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The Apologia and Florida of Apuleius of Madaura

Apuleius of Madaura · c. 158–161 CE (composed after the Oea trial; includes the Apologia and related Florida orations, with the Florida pieces composed across the 160s) primary

passage 112 of 141 · (111/111)

in brief
A hurried traveler avoids obstacles on horseback, but when they encounter a noble, famous person they stop, greet them, talk with them, and accept delays as a duty of honor.

Well, then, those who wish to avoid all these obstacles select a horse of tried endurance, mettle, and speed, that is to say, one strong to bear and swift to go, like the horse described by Lucilius that

With one sole stride o'erpasses plain and hill.

None the less, if as this horse bears them along on the wings of his speed, they chance to see some great personage, a man of noble birth, high wisdom, and universal fame, then, however pressing their haste, they refrain their speed that they may do him honour, slacken their pace and rein in their horse: then straightway leaping to the ground they transfer to their left hand the switch, which they carry wherewith to beat the horse, and with right hand thus left free approach the great man and salute him. If it please him for a while to ask questions of them, they will walk with him for a while and talk with him: in fact they will gladly suffer any amount of delay in the performance of the duty which they owe him. On the Virtues of Crates.

  1. Crates, the well-known disciple of Diogenes, was honoured at Athens by the men of his own day as though he had been a household god. No house was ever closed to him, no head of a family had ever so close a secret as to regard Crates as an unseasonable intruder: he was always welcome; there was never a quarrel, never a lawsuit between kinsfolk, but he was accepted as mediator and his word was law. The poets tell that Hercules of old by his valour subdued all the wild monsters of legend, beast or man, and purged all the world of them. Even so our philosopher was a very Hercules in the conquest of anger, envy, avarice, lust, and all the other monstrous sins that beset the human soul. He expelled all these pests from their minds, purged households, and tamed vice. Nay, he too went half-naked and was distinguished by the club he carried, aye, and he sprang from that same Thebes, where Hercules, men say, was born. Even before he became Crates pure and simple, he was accounted one of the chief men in Thebes: his family was noble, his establishment numerous, his house had a fair and ample porch: his lands were rich and his clothing sumptuous. But later, when he understood that the wealth which had been transmitted to him, carried with it no safeguard whereon he might lean as on a staff in the ways of life, but that all was fragile and transitory, that all the wealth that is in all the world was of no assistance to a virtuous life.... On the uncertainty of fortune.

  2. Imagine some good ship, wrought by skilled hands, well built within and fairly adorned without, with rudder answering to the touch, taut rigging, lofty mast, resplendent tops, and shining sails; in a word, supplied with all such gear as may serve either for use or the delight of the eye.

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topics: honor, shame, and reputation · hospitality and the guest · rank, class, and social order

The Apologia and Florida of Apuleius of Madaura · Apuleius of Madaura · 155–169