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The Apologia and Florida of Apuleius of Madaura

Apuleius of Madaura · c. 158–161 CE (composed after the Oea trial; includes the Apologia and related Florida orations, with the Florida pieces composed across the 160s) primary

passage 111 of 141 · (111/111)

in brief
Apuleius praises himself for mastering all nine Muses and all branches of learning, arguing that effort deserves praise even when outcomes depend on chance, and he glorifies Carthage as Africa’s educational fountain.

A panegyric on his own talents.

  1. There is a remarkable saying of a wise man concerning the pleasures of the table to the effect that, 'The first glass quenches thirst, the second makes merry, the third kindles desire, the fourth madness.' But in the case of a draught from the Muses' fountain the reverse is true. The more cups you drink and the more undiluted the draught the better it will be for your soul's good. The first cup is given by the master that teaches you to read and write and redeems you from ignorance[63], the second is given by the teacher of literature and equips you with learning, the third arms you with the eloquence of the rhetorician. Of these three cups most men drink. I, however, have drunk yet other cups at Athens--the imaginative draught of poetry, the clear draught of geometry, the sweet draught of music, the austerer draught of dialectic, and the nectar of all philosophy, whereof no man may ever drink enough. For Empedocles composed verse, Plato dialogues, Socrates hymns, Epicharmus music, Xenophon histories, and Xenocrates satire. But your friend Apuleius cultivates all these branches of art together and worships all nine Muses with equal zeal. His enthusiasm is, I admit, in advance of his capacity, but that perhaps makes him all the more praiseworthy, inasmuch as in all high enterprises it is the effort that merits praise, success is after all a matter of chance. As an illustration I may remind you, that the law punishes even the premeditation of crime, though the criminal's purpose may never have been carried out; the hand may be pure, but there is blood upon the soul, and that suffices. As, then, to call down the doom of law it suffices to purpose deeds meet for punishment, so to win praise it is sufficient to essay deeds worthy of the voice of fame; and what greater or surer claim to praise may any man have than to glorify Carthage? For you, her citizens, are full of learning to a man, your boys learn, your young men display, and your old men teach all manner of knowledge. Carthage is the venerable instructress of our province, Carthage is the heavenly muse of Africa, Carthage is the fount whence all the Roman world draws draughts of inspiration. [Footnote 63: litteratoris, ruditate (Krueger).]

An excuse for delay caused by social duties.

  1. Sometimes even when haste is most incumbent on us, the delays that slow our progress may bring such honour, that often we shall be glad to have been thwarted of our purpose. For instance, take the case of persons who are compelled to journey in such high haste, that they prefer the perils of the saddle to a seat in a carriage on account of the trouble caused by their baggage, the weight of the vehicle, the delays to progress, the roughness of the track, not to mention the boulders that beset the route, the tree trunks fallen across the way, the rivers that intersect the level, and the steep slopes of the mountains.
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topics: books, libraries, and learning · education and the training of the young · fate, destiny, and necessity

The Apologia and Florida of Apuleius of Madaura · Apuleius of Madaura · 155–169