HKB
knowledge we have of the affairs of England has been originally derived either from the semi-barbarous Latin of our own countrymen, or from the French chronicles of Froissart and others.
The revival of good taste and of good sense, and of the good old custom adopted by most nations of the civilised world--that of writing their own history in their own language--was happily exemplified at length in the laborious works of our English chroniclers and historians.
Many have since followed in the same track; and the importance of the whole body of English History has attracted and employed the imagination of Milton, the philosophy of Hume, the simplicity of Goldsmith, the industry of Henry, the research of Turner, and the patience of Lingard. The pages of these writers, however, accurate and luminous as they generally are, as well as those of Brady, Tyrrell, Carte, Rapin, and others, not to mention those in black letter, still require correction from the "Saxon Chronicle"; without which no person, however learned, can possess anything beyond a superficial acquaintance with the elements of English History, and of the British Constitution.
Some remarks may here be requisite on the CHRONOLOGY of the "Saxon Chronicle". In the early part of it (32) the reader will observe a reference to the grand epoch of the creation of the world. So also in Ethelwerd, who closely follows the "Saxon Annals". It is allowed by all, that considerable difficulty has occurred in fixing the true epoch of Christ's nativity (33), because the Christian aera was not used at all till about the year 532 (34), when it was introduced by Dionysius Exiguus; whose code of canon law, joined afterwards with the decretals of the popes, became as much the standard of authority in ecclesiastical matters as the pandects of Justinian among civilians. But it does not appear that in the Saxon mode of computation this system of chronology was implicitly followed. We mention this circumstance, however, not with a view of settling the point of difference, which would not be easy, but merely to account for those variations observable m different MSS.; which arose, not only from the common mistakes or inadvertencies of transcribers, but from the liberty which the original writers themselves sometimes assumed in this country, of computing the current year according to their own ephemeral or local custom. Some began with the Incarnation or Nativity of Christ; some with the Circumcision, which accords with the solar year of the Romans as now restored; whilst others commenced with the Annunciation; a custom which became very prevalent in honour of the Virgin Mary, and was not formally abolished here till the year 1752; when the Gregorian calendar, commonly called the New Style, was substituted by Act of Parliament for the Dionysian. This diversity of computation would alone occasion some confusion; but in addition to this, the INDICTION, or cycle of fifteen years, which is mentioned in the latter part of the "Saxon Chronicle", was carried back three years before the vulgar aera, and commenced in different places at four different periods of the year! But it is very remarkable that, whatever was the commencement of the year in the early part of the "Saxon Chronicle", in the latter part the year invariably opens with Midwinter-day or the Nativity. Gervase of Canterbury, whose Latin chronicle ends in 1199, the aera of "legal" memory, had formed a design, as he tells us, of regulating his chronology by the Annunciation; but from an honest fear of falsifying dates he abandoned his first intention, and acquiesced in the practice of his predecessors; who for the most part, he says, began the new year with the Nativity (35).