HKB

← back

The Anglo-Saxon Chronicle

(Anglo-Saxon Chronicle; translator/editor) James Ingram · c. 890–mid-12th century (chronicle compilation and ongoing additions); modern translation ed. 1823/1847 primary

passage 3 of 172 · (3/157)

↪ you wandered here via “use of original sources in history” — the connecting lines are tinted below

in brief
Ingram’s introduction says the “Saxon Chronicle” records contemporary testimony of English events by sea and land up to 1154, covering law, religion, economics, and even unpublished Anglo-Saxon poetry, and argues it is a key source for historians and language change.

"What does it contain?" and, "By whom was it written?" The indulgence of the critical antiquary is solicited, whilst we endeavour to answer, in some degree, each of these questions.

To the first question we answer, that the "Saxon Chronicle" contains the original and authentic testimony of contemporary writers to the most important transactions of our forefathers, both by sea and land, from their first arrival in this country to the year 1154. Were we to descend to particulars, it would require a volume to discuss the great variety of subjects which it embraces. Suffice it to say, that every reader will here find many interesting facts relative to our architecture, our agriculture, our coinage, our commerce, our naval and military glory, our laws, our liberty, and our religion. In this edition, also, will be found numerous specimens of Saxon poetry, never before printed, which might form the ground-work of an introductory volume to Warton's elaborate annals of English Poetry. Philosophically considered, this ancient record is the second great phenomenon in the history of mankind. For, if we except the sacred annals of the Jews, contained in the several books of the Old Testament, there is no other work extant, ancient or modern, which exhibits at one view a regular and chronological panorama of a PEOPLE, described in rapid succession by different writers, through so many ages, in their own vernacular LANGUAGE. Hence it may safely be considered, nor only as the primaeval source from which all subsequent historians of English affairs have principally derived their materials, and consequently the criterion by which they are to be judged, but also as the faithful depository of our national idiom; affording, at the same time, to the scientific investigator of the human mind a very interesting and extraordinary example of the changes incident to a language, as well as to a nation, in its progress from rudeness to refinement.

But that the reader may more clearly see how much we are indebted to the "Saxon Chronicle", it will be necessary to examine what is contained in other sources of our history, prior to the accession of Henry II., the period wherein this invaluable record terminates.

The most ancient historian of our own island, whose work has been preserved, is Gildas, who flourished in the latter part of the sixth century. British antiquaries of the present day will doubtless forgive me, if I leave in their original obscurity the prophecies of Merlin, and the exploits of King Arthur, with all the Knights of the Round Table, as scarcely coming within the verge of history. Notwithstanding, also, the authority of Bale, and of the writers whom he follows, I cannot persuade myself to rank Joseph of Arimathea, Arviragus, and Bonduca, or even the Emperor Constantine himself, among the illustrious writers of Great Britain. I begin, therefore, with Gildas; because, though he did not compile a regular history of the island, he has left us, amidst a cumbrous mass of pompous rhapsody and querulous declamation some curious descriptions of the character and manners of the inhabitants; not only the Britons and Saxons, but the Picts and Scots (6). There are also some parts of his work, almost literally transcribed by Bede, which confirm the brief statements of the "Saxon Chronicle" (7). But there is, throughout, such a want of precision and simplicity, such a barrenness of facts amidst a multiplicity of words, such a scantiness of names of places and persons, of dates, and other circumstances, that we are obliged to have recourse to the Saxon Annals, or to Venerable Bede, to supply the absence of those two great lights of history--Chronology and Topography.

← previous passage read in the full work → next passage →

topics: custom and the manners of a people · history and the writing of history · language, naming, and meaning

The Anglo-Saxon Chronicle · (Anglo-Saxon Chronicle; translator/editor) James Ingram · 890–1150