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History of the Wars, Books III and IV: The Vandalic War

Procopius of Caesarea · c. 550s CE (composition of History of the Wars) primary

passage 59 of 155 · BOOK III.--THE VANDALIC WAR 1 > BOOK IV (2/67)

in brief
Belisarius exhorts his Romans before the decisive fight, arguing that war should be decided by valor of soul rather than numbers, and that if they do not win now they will lose even their own land.

delay to their homes with all their booty, and thus he bound them by oaths in very truth to assist the Romans with all zeal in carrying through the war.

And when all things had been prepared by him in the best way possible, and the circuit-wall had been already completed, he called together the whole army and spoke as follows: "As for exhortation, fellow Romans, I do not know that it is necessary to make any to you,--men who have recently conquered the enemy so completely that Carthage here and the whole of Libya is a possession of your valour, and for this reason you will have no need of admonition that prompts to daring. For the spirits of those who have conquered are by no means wont to be overcome. But I think it not untimely to remind you of this one thing, that, if you on the present occasion but prove equal to your own selves in valour, straightway there will be an end for the Vandals of their hopes, and for you of the battle. Hence there is every reason why you should enter into this engagement with the greatest eagerness. For ever sweet to men is toil coming to an end and reaching its close. Now as for the host of the Vandals, let no one of you consider them. For not by numbers of men nor by measure of body, but by valour of soul, is war wont to be decided. And let the strongest motive which actuates men come to your minds, namely, pride in past achievement. For it is a shame, for those at least who have reason, to fall short of one's own self and to be found inferior to one's own standard of valour. For I know well that terror and the memory of misfortunes have laid hold upon the enemy and compel them to become less brave, for the one fills them with fear because of what has already happened, and the other brushes aside their hope of success. For Fortune, once seen to be bad, straightway enslaves the spirit of those who have fallen in her way. And I shall explain how the struggle involves for you at the present time a greater stake than formerly. For in the former battle the danger was, if things did not go well for us, that we should not take the land of others; but now, if we do not win the struggle, we shall lose the land which is our own. In proportion, then, as it is easier to possess nothing than to be deprived of what one has, just so now our fear touches our most vital concerns more than before. And yet formerly we had the fortune to win the victory with the infantry absent, but now, entering the battle with God propitious and with our whole army, I have hopes of capturing the camp of the enemy, men and all. Thus, then, having the end of the war ready at hand, do not by reason of any negligence put it off to another time, lest you be compelled to seek for the opportune moment after it has run past us. For when the fortune of war is postponed, its nature is not to proceed in the same manner as before, especially if the war be prolonged by the will of those who are carrying it on. For Heaven is accustomed to bring retribution always upon those who abandon the good fortune which is present. But if anyone considers that the enemy, seeing their children and wives and most precious possessions in our hands, will be daring beyond reason and will incur risks beyond the strength which they have, he does not think rightly. For an overpowering passion springing up in the heart in behalf of what is most precious is wont to diminish men's actual strength and does not allow them to make full use of their present opportunities. Considering, then, all these things, it behooves you to go with great contempt against the enemy."

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topics: courage and cowardice · fate, destiny, and necessity · strategy and the aims of war

History of the Wars, Books III and IV: The Vandalic War · Procopius of Caesarea · 550–559