HKB
of his feelings, which certainly led him to colour many incidents in a manner unfavourable to his enemies, the main facts tally closely with all the external evidence now available.
A very brief summary of the events of the final years of his life will serve to round out the story. The "Historia Calamitatum" was written while Abélard was still abbot of the monastery of St. Gildas, in Brittany. The terrors of his existence there are fully dwelt on in his autobiographical letter, and finally, in 1134 or 1135, he fled, living for a short time in retirement. In 1136, however, we find him once more lecturing, and apparently with much of his former success, on Mont Ste. Genevieve. His old enemies were still on his trail, and most of all Bernard of Clairvaux, to whose fiery adherence to the faith Abélard's rationalism seemed a sheer desecration. The unceasing activities of Bernard and others finally brought Abélard before an ecclesiastical council at Sens in 1140, where he was formally arraigned on charges of heresy. Had Abélard's courage held good, he might have won his case, for Bernard was frankly terrified at the prospect of meeting so formidable a dialectitian, but Abélard, broken in spirit by the prolonged persecution from which he had suffered, contented himself with appealing to the Pope. The indefatigable Bernard at once proceeded to secure a condemnation of Abélard from Rome, whither the accused man set out to plead his case. On the way, however, he collapsed, both physically and in spirit, and remained for a few months at the abbey of Cluny, whence his friends removed him, a dying man, to the priory of St. Marcel, near Châlons-sur-Saône. Here he died on April 21, 1142.
A discussion of Abélard's position among the scholastic philosophers would necessarily go far beyond the proper limits of a mere historical note. He stands out less commandingly as a constructive philosopher than as a master of dialectics. He was, as even his enemies admitted, a brilliant teacher and an unconquerable logician; he was, moreover, a voluminous writer. Works by him which have been preserved include letters, sermons, philosophical and religious treatises, commentaries on the Bible, on Aristotle and on various other books, and a number of poems.
Many of the misfortunes which the "Historia Calamitatum" relates were the direct outcome of Abélard's uncompromising position as a rationalist, and the document is above all interesting for the picture it gives of the man himself, against the background of early twelfth century France. A few dates will help the general reader to connect the life surrounding Abélard with other and more familiar facts. William the Conqueror had entered England thirteen years before Abélard's birth. The boy was eight years old when the Conqueror died near Rouen during his struggle with Philip of France. He was seventeen when the First Crusade began, and twenty when the crusaders captured Jerusalem.