of the human race congregated to any one centre, on any one attraction of business or of pleasure, as to Rome on occasion of these triumphal spectacles exhibited by Caesar.
In our days, the greatest occasional gatherings of the human race are in India, especially at the great fair of the Hurdwar on the Ganges in northern Hindustan: a confluence of some millions is sometimes seen at that spot, brought together under the mixed influences of devotion and commercial business, but very soon dispersed as rapidly as they had been convoked. Some such spectacle of nations crowding upon nations, and some such Babylonian confusion of dresses, complexions, languages, and jargons, was then witnessed at Rome. Accommodations within doors, and under roofs of houses, or roofs of temples, was altogether impossible. Myriads encamped along the streets, and along the high-roads, fields, or gardens. Myriads lay stretched on the ground, without even the slight protection of tents, in a vast circuit about the city. Multitudes of men, even senators, and others of the highest rank, were trampled to death in the crowds. And the whole family of man might seem at that time to be converged at the bidding of the dead Dictator. But these, or any other themes connected with the public life of Caesar, we notice only in those circumstances which have been overlooked, or partially represented, by historians. Let us now, in conclusion, bring forward, from the obscurity in which they have hitherto lurked, the anecdotes which describe the habits of his private life, his tastes, and personal peculiarities.
In person, he was tall, fair, gracile, and of limbs distinguished for their elegant proportions. His eyes were black and piercing. These circumstances continued to be long remembered, and no doubt were constantly recalled to the eyes of all persons in the imperial palaces by pictures, busts, and statues; for we find the same description of his personal appearance three centuries afterwards in a work of the Emperor Julian's. He was a most accomplished horseman, and a master (peritissimus) in the use of arms. But, notwithstanding his skill and horsemanship, it seems that, when he accompanied his army on marches, he walked oftener than he rode; no doubt, with a view to the benefit of his example, and to express that sympathy with his soldiers which gained him their hearts so entirely. On other occasions, when travelling apart from his army, he seems more frequently to have ridden in a carriage than on horseback. His purpose, in this preference, must have been with a view to the transport of luggage. The carriage which he generally used was a rheda, a sort of gig, or rather curricle; for it was a four-wheeled carriage, and adapted (as we find from the imperial regulations for the public carriages, etc.) to the conveyance of about half a ton. The mere personal baggage which Caesar carried with him was probably considerable; for he was a man of elegant habits, and in all parts of his life sedulously attentive to elegance of personal appearance. The length of journeys which he accomplished within a given time appears even to us at this day, and might well therefore appear to his contemporaries, truly astonishing. A distance of one hundred miles was no extraordinary day's journey for him in a rheda, such as we have described it. So refined were his habits, and so constant his demand for the luxurious accommodations of polished life as it then existed in Rome, that he is said to have carried with him, as indispensable parts of his personal baggage, the little ivory lozenges, squares and circles or ovals, with other costly materials, wanted for the tessellated flooring of his tent. Habits such as these will easily account for his travelling in a carriage rather than on horseback.