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The Praise of Folly

Desiderius Erasmus · null primary

passage 62 of 75 · (62/71)

↪ you wandered here via “proverbs happiness fortune” — the connecting lines are tinted below

in brief
Folly claims Fortune favors fools over wise men, using proverbs and examples to argue that wisdom is costly and unrewarding while money and honors flow to the foolish, including in church and government.

all one that she was always an enemy to those wise men, and on the contrary so favorable to fools and careless fellows that all things hit luckily to them?

You have heard of that Timotheus, the most fortunate general of the Athenians, of whom came that proverb, "His net caught fish, though he were asleep;" and that "The owl flies;" whereas these others hit properly, wise men "born in the fourth month;" and again, "He rides Sejanus's his horse;" and "gold of Toulouse," signifying thereby the extremity of ill fortune. But I forbear the further threading of proverbs, lest I seem to have pilfered my friend Erasmus' adages. Fortune loves those that have least wit and most confidence and such as like that saying of Caesar, "The die is thrown." But wisdom makes men bashful, which is the reason that those wise men have so little to do, unless it be with poverty, hunger, and chimney corners; that they live such neglected, unknown, and hated lives: whereas fools abound in money, have the chief commands in the commonwealth, and in a word, flourish every way. For if it be happiness to please princes and to be conversant among those golden and diamond gods, what is more unprofitable than wisdom, or what is it these kind of men have, may more justly be censured? If wealth is to be got, how little good at it is that merchant like to do, if following the precepts of wisdom, he should boggle at perjury; or being taken in a lie, blush; or in the least regard the sad scruples of those wise men touching rapine and usury. Again, if a man sue for honors or church preferments, an ass or wild ox shall sooner get them than a wise man. If a man's in love with a young wench, none of the least humors in this comedy, they are wholly addicted to fools and are afraid of a wise man and fly him as they would a scorpion. Lastly, whoever intend to live merry and frolic, shut their doors against wise men and admit anything sooner. In brief, go whither you will, among prelates, princes, judges, magistrates, friends, enemies, from highest to lowest, and you'll find all things done by money; which, as a wise man condemns it, so it takes a special care not to come near him. What shall I say? There is no measure or end of my praises, and yet 'tis fit my oration have an end. And therefore I'll even break off; and yet, before I do it, 'twill not be amiss if I briefly show you that there has not been wanting even great authors that have made me famous, both by their writings and actions, lest perhaps otherwise I may seem to have foolishly pleased myself only, or that the lawyers charge me that I have proved nothing. After their example, therefore, will I allege my proofs, that is to say, nothing to the point.

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topics: justice as a virtue · poverty and wealth · public finance and debt · rank, class, and social order

The Praise of Folly · Desiderius Erasmus · 1509