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The Life of St. Teresa of Jesus, of the Order of Our Lady of Carmel

Teresa of Ávila, Saint · c. 1562 primary

passage 259 of 382 · Chapter XXV., § 4, St. Teresa, speaking of the difference between the Divine and the imaginary locutions, says that a person commending a matter to God with great earnestness, may think that he hears whether his prayer will be granted or not: y es muy posible, "and this is quite possible," but he who has ever heard a Divine locution will see at once that this assurance is something quite different. Mr. Lewis, following the old Spanish editions, translated "And it is most impossible," whereas both the autograph and the context demand the wording I have ventured to substitute. > Chapter XXXIV. (5/9)

in brief
Teresa continues that the religious father she discusses was changed by prayer—gaining health, courage, and vocation—then she describes how loving zeal burns in her and how suffering itself becomes the soul’s work.

Lord would have given him in so short a time graces so matured, and filled him so full of God, that he seemed to be alive to nothing on earth.

  1. May His Majesty hold him in His hand! If he will go on--and I trust in our Lord he will do so, now that he is so well grounded in the knowledge of himself--he will be one of the most distinguished servants of God, to the great profit of many souls, because he has in a short time had great experience in spiritual things: that is a gift of God, which He gives when He will and as He will, and it depends not on length of time nor extent of service. I do not mean that time and service, are not great helps, but very often our Lord will not give to some in twenty years the grace of contemplation, while He gives it to others in one,--His Majesty knoweth why. We are under a delusion when we think that in the course of years we shall come to the knowledge of that which we can in no way attain to but by experience; and thus many are in error, as I have said [7] when they would understand spirituality without being spiritual themselves. I do not mean that a man who is not spiritual, if he is learned, may not direct one that is spiritual; but it must be understood that in outward and inward things, in the order of nature, the direction must be an act of reason; and in supernatural things, according to the teaching of the sacred writings. In other matters, let him not distress himself, nor think that he can understand that which he understandeth not; neither let him quench the Spirit; [8] for now another Master, greater than he, is directing these souls, so that they are not left without authority over them.

  2. He must not be astonished at this, nor think it impossible: all things are possible to our Lord; [9] he must strive rather to strengthen his faith, and humble himself, because in this matter our Lord imparts perhaps a deeper knowledge to some old woman than to him, though he may be a very learned man. Being thus humble, he will profit souls and himself more than if he affected to be a contemplative without being so; for, I repeat it, if he have no experience, if he have not a most profound humility, whereby he may see that he does not understand, and that the thing is not for that reason impossible, he will do himself but little good, and still less to his penitent. But if he is humble, let him have no fear that our Lord will allow either the one or the other to fall into delusion.

  3. Now as to this father I am speaking of, as our Lord has given him light in many things, so has he laboured to find out by study that which in this matter can be by study ascertained; for he is a very learned man, and that of which he has no experience himself he seeks to find out from those who have it,--and our Lord helps him by increasing his faith, and so he has greatly benefited himself and some other souls, of whom mine is one. As our Lord knew the trials I had to undergo, His Majesty seems to have provided that, when He took away unto Himself some of those who directed me, others might remain, who helped me in my great afflictions, and rendered me great services.

  4. Our Lord wrought a complete change in this father, so much so that he scarcely knew himself, so to speak. He has given him bodily health, so that he may do penance, such as he never had before; for he was sickly. He has given him courage to undertake good works, with other gifts, so that he seems to have received a most special vocation from our Lord. May He be blessed for ever!

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topics: courage and cowardice · monastic and ascetic life · pleasure, pain, and the good life

The Life of St. Teresa of Jesus, of the Order of Our Lady of Carmel · Teresa of Ávila, Saint · 1562–1565