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The Germany and the Agricola of Tacitus

Cornelius Tacitus · c. 98 CE (Germany and Agricola; Agricola probably shortly after Domitian’s death, 96 CE) primary

passage 39 of 88 · (39/88)

in brief
Agricola mourns the loss of his young son by turning to war; he leads forces to the Grampian hills where Britons unite, and Calgacus delivers an extended speech urging liberty against Rome.

behold wealth and indigence with equal avidity. To ravage, to slaughter, to usurp under false titles, they call empire; and where they make a desert, they call it peace. [114]

  1. "Our children and relations are by the appointment of nature the dearest of all things to us. These are torn away by levies to serve in foreign lands. [115] Our wives and sisters, though they should escape the violation of hostile force, are polluted under names of friendship and hospitality. Our estates and possessions are consumed in tributes; our grain in contributions. Even our bodies are worn down amidst stripes and insults in clearing woods and draining marshes. Wretches born to slavery are once bought, and afterwards maintained by their masters: Britain every day buys, every day feeds, her own servitude. [116] And as among domestic slaves every new comer serves for the scorn and derision of his fellows; so, in this ancient household of the world, we, as the newest and vilest, are sought out to destruction. For we have neither cultivated lands, nor mines, nor harbors, which can induce them to preserve us for our labors. The valor too and unsubmitting spirit of subjects only render them more obnoxious to their masters; while remoteness and secrecy of situation itself, in proportion as it conduces to security, tends to inspire suspicion. Since then all Lopes of mercy are vain, at length assume courage, both you to whom safety and you to whom glory is dear. The Trinobantes, even under a female leader, had force enough to burn a colony, to storm camps, and, if success had not damped their vigor, would have been able entirely to throw off the yoke; and shall not we, untouched, unsubdued, and struggling not for the acquisition but the security of liberty, show at the very first onset what men Caledonia has reserved for her defence?

  2. "Can you imagine that the Romans are as brave in war as they are licentious in peace? Acquiring renown from our discords and dissensions, they convert the faults of their enemies to the glory of their own army; an army compounded of the most different nations, which success alone has kept together, and which misfortune will as certainly dissipate. Unless, indeed, you can suppose that Gauls, and Germans, and (I blush to say it) even Britons, who, though they expend their blood to establish a foreign dominion, have been longer its foes than its subjects, will be retained by loyalty and affection! Terror and dread alone are the weak bonds of attachment; which once broken, they who cease to fear will begin to hate. Every incitement to victory is on our side. The Romans have no wives to animate them; no parents to upbraid their flight. Most of them have either no home, or a distant one. Few in number, ignorant of the country, looking around in silent horror at woods, seas, and a heaven itself unknown to them, they are delivered by the gods, as it were imprisoned and bound, into our hands. Be not terrified with an idle show, and the glitter of silver and gold, which can neither protect nor wound. In the very ranks of the enemy we shall find our own bands. The Britons will acknowledge their own cause. The Gauls will recollect their former liberty. The rest of the Germans will desert them, as the Usipii have lately done. Nor is there anything formidable behind them: ungarrisoned forts; colonies of old men; municipal towns distempered and distracted between unjust masters and ill-obeying subjects. Here is a general; here an army. There, tributes, mines, and all the train of punishments inflicted on slaves; which whether to bear eternally, or instantly to revenge, this field must determine. March then to battle, and think of your ancestors and your posterity."

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topics: battle and tactics · courage and cowardice · justice as a virtue

The Germany and the Agricola of Tacitus · Cornelius Tacitus · 96–98