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A Journey to the Western Islands of Scotland

Samuel Johnson · 1773-08-18 to 1773-09 (journey narrative written after travel; presented as a travel account) primary

passage 31 of 96 · (31/96)

↪ you wandered here via “seasonal cheese making” — the connecting lines are tinted below

in brief
Johnson describes Hebridean food and drink: families kill their own meat, eat oatmeal or barley cakes without yeast, drink a morning whisky or “skalk,” and season with seafood like sea-fed geese.

droves of oxen yearly to England, and therefore cannot be supposed to want beef at home. Sheep and goats are in great numbers, and they have the common domestick fowls.

But as here is nothing to be bought, every family must kill its own meat, and roast part of it somewhat sooner than Apicius would prescribe. Every kind of flesh is undoubtedly excelled by the variety and emulation of English markets; but that which is not best may be yet very far from bad, and he that shall complain of his fare in the Hebrides, has improved his delicacy more than his manhood.

Their fowls are not like those plumped for sale by the poulterers of London, but they are as good as other places commonly afford, except that the geese, by feeding in the sea, have universally a fishy rankness.

These geese seem to be of a middle race, between the wild and domestick kinds. They are so tame as to own a home, and so wild as sometimes to fly quite away.

Their native bread is made of oats, or barley. Of oatmeal they spread very thin cakes, coarse and hard, to which unaccustomed palates are not easily reconciled. The barley cakes are thicker and softer; I began to eat them without unwillingness; the blackness of their colour raises some dislike, but the taste is not disagreeable. In most houses there is wheat flower, with which we were sure to be treated, if we staid long enough to have it kneaded and baked. As neither yeast nor leaven are used among them, their bread of every kind is unfermented. They make only cakes, and never mould a loaf.

A man of the Hebrides, for of the women's diet I can give no account, as soon as he appears in the morning, swallows a glass of whisky; yet they are not a drunken race, at least I never was present at much intemperance; but no man is so abstemious as to refuse the morning dram, which they call a skalk.

The word whisky signifies water, and is applied by way of eminence to strong water, or distilled liquor. The spirit drunk in the North is drawn from barley. I never tasted it, except once for experiment at the inn in Inverary, when I thought it preferable to any English malt brandy. It was strong, but not pungent, and was free from the empyreumatick taste or smell. What was the process I had no opportunity of inquiring, nor do I wish to improve the art of making poison pleasant.

Not long after the dram, may be expected the breakfast, a meal in which the Scots, whether of the lowlands or mountains, must be confessed to excel us. The tea and coffee are accompanied not only with butter, but with honey, conserves, and marmalades. If an epicure could remove by a wish, in quest of sensual gratifications, wherever he had supped he would breakfast in Scotland.

In the islands however, they do what I found it not very easy to endure. They pollute the tea-table by plates piled with large slices of cheshire cheese, which mingles its less grateful odours with the fragrance of the tea.

Where many questions are to be asked, some will be omitted. I forgot to inquire how they were supplied with so much exotic luxury. Perhaps the French may bring them wine for wool, and the Dutch give them tea and coffee at the fishing season, in exchange for fresh provision. Their trade is unconstrained; they pay no customs, for there is no officer to demand them; whatever therefore is made dear only by impost, is obtained here at an easy rate.

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topics: feasting, food, and drink · poverty and wealth · trade, markets, and merchants

A Journey to the Western Islands of Scotland · Samuel Johnson · 1773