All these things have a tendency in that direction, and so I wish them to be understood by you, that you may realize before God the course upon which you have entered, and do not think of defending yourself by the undeserved condemning of other persons, which not only is without the slightest foundation, but wants even a decent pretext. If I shall have so far succeeded, that is enough, I am satisfied. But I would not have you to lay aside hope and courage. For if you shall manifest to us the true and solid evidences of an upright heart, we are ready prepared immediately to return in perfectly good faith to terms of mutual benevolence and good-will with you, to forget all the past, to forgive, and to blot them entirely from the memory. I wish that you could look within my breast; for there is nothing I am more desirous of than first of all to reconcile you to God, that there may then be a firm and lasting agreement between us. But take my word for it, you will never usefully serve the Lord, unless you lay aside that superciliousness and bitterness of reproach. Therefore, if you wish to be reconciled to us, we are prepared to embrace you as a brother; nor shall you find us wanting in any friendly offices, so far as lies in our power. But with reference to that paction or agreement which you require of us, how is it possible for us to assent to it? That we may promise to settle you in a particular church,--how can we do so? In the first place, the churches are not at our disposal, as you are well aware; then, with what conscience could we promise that to you, before we are distinctly agreed upon the head of doctrine? You do not conceal that you still dissent from us; and yet you wish that a particular locality should be set apart for you to teach in. Weigh considerately with yourself how far that would be seemly. You would be well entitled to esteem us worse than blockheads were we to comply with you. That I may at length bring this matter to a conclusion, I beg of you, that with a calm and composed mind you may attentively consider this whole affair; that you would also ponder and well weigh this letter in no other balance than that of a judgment entirely devoid of anger. You will acknowledge, that certainly nothing can be better than to turn away from a course of conduct entered upon at first in the spirit of malice. If you will make trial of us, I undertake that no duty of friendship shall be wanting on my part towards you: this Farel also in earnest promises for himself. But do you also be mindful of that charity which you exact with so much severity, and give some evidence that it regulates your own conduct towards others. If you consider me more harsh than I ought to be, bethink yourself what your letters deserve;