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Letters of John Calvin, Volume I

Jean Calvin · c. 1540s–1564 (letters collected here; selection dating over Calvin’s lifetime; compiled in the 16th c. by Beza/Jonvillers) primary

passage 87 of 354 · LETTER PAGE > Letter of consolation and advice addressed to the Church at (30/71)

in brief
Calvin continues the Frankfurt negotiations, discussing rival claims (Jülich/Gueldres), English requests for embassies, and evaluates religious policy under Henry VIII and Catholic exile figures.

He sought, therefore, that those of our side would intercede with the Emperor, that he would not tear in pieces and oppress a prince of the Empire without cause; but that if the Emperor would not hearken to their entreaties, he implored their assistance in the defence of the common liberty. He has got no answer as yet, since they reckon it necessary to take counsel according to the bent of their own affairs. There was nothing said, however, about the League, although he is not hostile to our religious views. He of England[135] petitioned that a new embassy might be sent to him, to which Philip might be added, that he might have the benefit of his advice in further reforming the Church.[136] The princes were all agreed as to the sending of an embassy. They were not disposed to send Melanchthon, because they suspect the softness of his disposition. Nor indeed is it very clear what is or what is not his opinion, or whether he conceals or dissembles it, although he has sworn to me in the most solemn manner that this fear regarding him is without foundation; and certainly, in so far as I seem to be able to read his mind, I would as soon trust him as Bucer, when we have to do with those who wish to be treated with special indulgence; for so intense is the desire of Bucer to propagate the Gospel, that, content to have obtained those things which are chiefly important, he is sometimes more easy than is right in yielding those things which he considers trifling, but which, nevertheless, have their weight. The King himself is only half wise. He prohibits under severe penalties, besides depriving them of the ministry, the priests and bishops who enter upon matrimony; he retains the daily masses; he wishes the seven sacraments to remain as they are: in this way he has a mutilated and torn Gospel, and a Church stuffed full as yet with many toys and trifles. Then, because all do not appear to be of sound mind, he does not suffer the Scripture to circulate in the language of the common people throughout the kingdom; and he has lately put forth a new interdict, by which he warns the people against the reading of the Bible. Moreover, that you may understand that he is quite in earnest, and not by any means jestingly insane, he lately burnt a worthy and learned man[137] for denying the presence of Christ after a carnal manner in the bread, whose death has been greatly lamented by all pious and educated persons. Our friends, however, though sorely hurt by atrocities of this kind, will not cease to have an eye to the condition of his kingdom. I perceive that nothing has reached you concerning the conspiracy except obscure and doubtful rumour. Cardinal Pole[138] had a brother, a man of chief rank among the nobility, and of the greatest authority among the gentry.[139] The family was indeed related to the King by blood; he himself was considered a person of uncommon prudence and gravity.

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topics: diplomacy and embassies · heresy, orthodoxy, and schism

Letters of John Calvin, Volume I · Jean Calvin · 1540–1564