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The City of God, Volume I

Augustine (Aurelius Augustine), Saint of Hippo · composed 413–426; published/issued in installments during composition primary

passage 318 of 449 · BOOK I. > BOOK TENTH. (12/41)

↪ you wandered here via “biblical blindness miracle” — the connecting lines are tinted below

in brief
Augustine explains that biblical idols were later wrongly worshipped, then destroyed by King Hezekiah, and he begins arguing that true miracles support worship of the one true God rather than demon-related arts.

in memory of this event, and was afterwards worshipped by the mistaken people as an idol, and was destroyed by the pious and God-fearing king Hezekiah, much to his credit.

  1. Of the illicit arts connected with demonolatry, and of which the Platonist Porphyry adopts some, and discards others.

These miracles, and many others of the same nature, which it were tedious to mention, were wrought for the purpose of commending the worship of the one true God, and prohibiting the worship of a multitude of false gods. Moreover, they were wrought by simple faith and godly confidence, not by the incantations and charms composed under the influence of a criminal tampering with the unseen world, of an art which they call either magic, or by the more abominable title necromancy,[398] or the more honourable designation theurgy; for they wish to discriminate between those whom the people call magicians, who practise necromancy, and are addicted to illicit arts and condemned, and those others who seem to them to be worthy of praise for their practice of theurgy,--the truth, however, being that both classes are the slaves of the deceitful rites of the demons whom they invoke under the names of angels.

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topics: heresy, orthodoxy, and schism · miracles and divine intervention

The City of God, Volume I · Augustine (Aurelius Augustine), Saint of Hippo · 413–426