HKB

← back

Aids to Reflection; and, The Confessions of an Inquiring Spirit

Samuel Taylor Coleridge · 1825-01-01 primary

passage 145 of 303 · Letter I. 291 > Letter? To kill that which it is its appropriate office to enliven? (46/144)

in brief
He urges opponents to review Bayle’s treatment of Simonides before attacking retained doctrines, then argues that disputes about revelation must be judged by conscience and intuitive Reason rather than sense-based courts.

Or I should be fully satisfied if I could induce these eschewers of mystery to give a patient, manly, and impartial perusal to the single Treatise of Pomponatius, De Fato.[98]

When they have fairly and satisfactorily overthrown the objections and cleared away the difficulties urged by this sharp-witted Italian against the doctrines which they profess to retain, then let them commence their attack on those which they reject. As far as the supposed irrationality of the latter is the ground of argument, I am much deceived if, on reviewing their forces, they would not find the ranks woefully thinned by the success of their own fire in the preceding engagement--unless, indeed, by pure heat of controversy, and to storm the lines of their antagonists, they can bring to life again the arguments which they had themselves killed off in the defence of their own positions. In vain shall we seek for any other mode of meeting the broad facts of the scientific Epicurean, or the requisitions and queries of the all-analysing Pyrrhonist, than by challenging the tribunal to which they appeal, as incompetent to try the question. In order to non-suit the infidel plaintiff, we must remove the cause from the faculty, that judges according to sense, and whose judgments, therefore, are valid only on objects of sense, to the Superior Courts of Conscience and intuitive Reason! The words I speak unto you, are Spirit*, and such only *are life, that is, have an inward and actual power abiding in them.

But the same truth is at once shield and bow. The shaft of Atheism glances aside from it to strike and pierce the breast-plate of the heretic. Well for the latter, if plucking the weapon from the wound he recognizes an arrow from his own quiver, and abandons a cause that connects him with such confederates! Without further rhetoric, the sum and substance of the argument is this:--an insight into the proper functions and subaltern rank of the Understanding may not, indeed, disarm the Psilanthropist of his metaphorical glosses, or of his versions fresh from the forge, and with no other stamp than the private mark of the individual manufacturer; but it will deprive him of the only rational pretext for having recourse to tools so liable to abuse, and of such perilous example.

COMMENT.

← previous passage read in the full work → next passage →

topics: doubt, skepticism, and certainty · justice as a virtue · scripture and its interpretation

Aids to Reflection; and, The Confessions of an Inquiring Spirit · Samuel Taylor Coleridge · 1825