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Institutes of the Christian Religion (Vol. 1 of 2)

Jean Calvin · 1541 (initial publication of the Institutes; this record is for a later 1559/French-collated edition, but the work’s composition spans Calvin’s revisions after earlier versions) primary

passage 134 of 596 · Book I. On The Knowledge Of God The Creator. > Chapter XIV. The True God Clearly Distinguished In The Scripture From All (18/18)

in brief
Calvin argues that contemplating creation should lead to trust, prayer, praise, and love, because God made all things for humanity and provides believers with constant care.

Otherwise, were I desirous of pursuing the subject to its full extent, there would be no end; since there are as many miracles of Divine power, as many monuments of Divine goodness, as many proofs of Divine wisdom, as there are species of things in the world, and even as there are individual things, either great or small. XXII. There remains the other point, which approaches more nearly to faith; that, while we observe how God has appointed all things for our benefit and safety, and at the same time perceive his power and grace in ourselves, and the great benefits which he has conferred on us, we may thence excite ourselves to confide in him, to invoke him, to praise him, and to love him. Now, as I have just before suggested, God himself has demonstrated, by the very order of creation, that he made all things for the sake of man. For it was not without reason that he distributed the making of the world into six days; though it would have been no more difficult for him to complete the whole work, in all its parts, at once, in a single moment, than to arrive at its completion by such progressive advances. But in this he has been pleased to display his providence and paternal solicitude towards us, since, before he would make man, he prepared every thing which he foresaw would be useful or beneficial to him. How great would be, now, the ingratitude to doubt whether we are regarded by this best of fathers, whom we perceive to have been solicitous on our account before we existed! How impious would it be to tremble with diffidence, lest at any time his benignity should desert us in our necessities, which we see was displayed in the greatest affluence of all blessings provided for us while we were yet unborn! Besides, we are told by Moses,(377) that his liberality has subjected to us all that is contained in the whole world. He certainly has not made this declaration in order to tantalize us with the empty name of such a donation. Therefore we never shall be destitute of any thing which will conduce to our welfare. Finally, to conclude, whenever we call God the Creator of heaven and earth, let us at the same time reflect, that the dispensation of all those things which he has made is in his own power, and that we are his children, whom he has received into his charge and custody, to be supported and educated; so that we may expect every blessing from him alone, and cherish a certain hope that he will never suffer us to want those things which are necessary to our well‐being, that our hope may depend on no other; that, whatever we need or desire, our prayers may be directed to him, and that, from whatever quarter we receive any advantage, we may acknowledge it to be his benefit, and confess it with thanksgiving;

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topics: pleasure, pain, and the good life · prayer and worship · providence and divine governance

Institutes of the Christian Religion (Vol. 1 of 2) · Jean Calvin · 1536–1541