touch on this point, in order to fortify the simple against those foolish and absurd notions, which were disseminated by Satan many ages ago, and are frequently springing up afresh.
X. It remains for us to encounter the superstition, which generally insinuates itself into men’s minds when angels are said to be the ministers and dispensers of all our blessings. For human reason soon falls into an opinion, that there is no honour that ought not to be paid to them. Thus it happens that what belongs solely to God and Christ, is transferred to them. Thus we see, that for some ages past the glory of Christ has in many ways been obscured; while angels have been loaded with extravagant honours without the authority of the word of God. And among the errors which we combat in the present day, there is scarcely one more ancient than this. For even Paul appears to have had a great controversy with some, who exalted angels in such a manner as almost to degrade Christ to an inferior station. Hence the solicitude with which he maintains, in the Epistle to the Colossians, not only that Christ is to be esteemed above angels, but also that he is the author of all blessings to them,(329) in order that we may not forsake him and turn to them, who are not even sufficient for themselves, but draw from the same fountain as we do. Since the splendour of the Divine majesty, therefore, is eminently displayed in them, there is nothing more natural than for us to fall down with astonishment in adoration of them, and to attribute every thing to them which exclusively belongs to God. Even John, in the Revelation, confesses this to have happened to himself; but adds at the same time, that he was thus answered: “See thou do it not: I am thy fellow‐servant: worship God.”(330)