that Council; as though those venerable fathers had not entirely destroyed all their credit by such puerile treatment of the sacred Scriptures, or such impious and shameful mutilation of them.
XVI. I come now to those prodigies of impiety, which it is wonderful that they ever ventured to broach; and more wonderful still, that they have not been opposed with universal detestation. It is right to expose this flagitious madness, that the worship of images may at least be deprived of the pretence of antiquity, which the papists falsely urge in its favour. Theodosius, bishop of Amorum, denounces an anathema against all who are averse to the worship of images. Another imputes all the calamities of Greece and the East to the crime of not having worshipped them. What punishments, then, did the Prophets, Apostles, and Martyrs deserve, in whose time images were unknown? They add further, If the image of the emperor be met by processions with perfumes and incense, much more is this honour due to the images of the saints. Constantius, bishop of Constance, in Cyprus, professes his reverence for images, and avows that he will pay them the same worship and honour as is due to the Trinity, the source of all life; and whoever refuses to do the same, he anathematizes and dismisses with the Manichees and Marcionites. And, lest you should suppose this to be the private opinion of an individual, they all declare their assent to it. John, the delegate of the Eastern churches, carried by the fervour of his zeal to still greater lengths, asserts it to be better to admit all the brothels of the world into one city, than to reject the worship of images. At length it was unanimously decreed, that the Samaritans were worse than all heretics, and that the adversaries of images were worse than the Samaritans. But, that the farce might not want its usual plaudit, they add this clause: “Let them rejoice and exult, who have the image of Christ, and offer sacrifice to it.” Where is now the distinction of latria and dulia, with which they attempt to deceive both God and men? For the Council gives the same honour, without any exception, to images and to the living God.