HKB
[Sidenote: Cleomenes put under arrest.]
+38.+ Finding then that he was hostile in feeling to Cleomenes, Sosibius persuaded Nicagoras, partly by presents given on the spot and partly by promises for the future, to write a letter accusing Cleomenes, and leave it sealed; that as soon as he had sailed, as he would do in a few days, his servant might bring it to him as though sent by Nicagoras. Nicagoras performed his part in the plot; and after he had sailed, the letter was brought by the servant to Sosibius, who at once took the servant and the letter to the king. The servant stated that Nicagoras had left the letter with orders to deliver it to Sosibius; and the letter declared that it was the intention of Cleomenes, if he failed to secure his despatch from the country with suitable escort and provisions, to stir up a rebellion against the king. Sosibius at once seized the opportunity of urging on the king and his friends to take prompt precautions against Cleomenes and to put him in ward. This was at once done, and a very large house was assigned to him in which he lived under guard, differing from other prisoners only in the superior size of his prison. Finding himself in this distressing plight, and with fear of worse for the future, Cleomenes determined to make the most desperate attempts for freedom: not so much because he felt confident of success,—for he had none of the elements of success in such an enterprise on his side,—but rather because he was eager to die nobly, and endure nothing unworthy of the gallantry which he had previously displayed. He must, I think, as is usually the case with men of high courage, have recalled and reflected upon as his model those words of the hero:[260]—
“Yea, let me die,—but not a coward’s death, Nor all inglorious: let me do one deed, That children yet unborn may hear and mark!”
[Sidenote: Bold attempt of Cleomenes to recover his liberty. His failure and death, B.C. 220.]
+39.+ He therefore waited for the time at which the king left Alexandria for Canopus, and then spread a report among his guards that he was going to be released by the king; and on this pretext entertained his own attendants at a banquet, and sent out some flesh of the sacrificial victims, some garlands, and some wine to his guards. The latter indulged in these good things unsuspiciously, and became completely drunk; whereupon Cleomenes walked out about noon, accompanied by his friends and servants armed with daggers, without being noticed by his guard. As the party advanced they met Ptolemy in the street, who had been left by the king in charge of the city; and overawing his attendants by the audacity of his proceeding, dragged Ptolemy himself from his chariot and put him in a place of security, while they loudly called upon the crowds of citizens to assert their freedom. But every one was unprepared for the movement, and therefore no one obeyed their summons or joined them; and they accordingly turned their steps to the citadel, with the intention of bursting open the doors and obtaining the help of the prisoners confined there. But the commanders of the citadel were on the alert, and learning what was going to take place had secured the entrance gate: having therefore failed in this design they killed themselves like brave men and Spartans.
Such was the end of Cleomenes: a man of brilliant social qualities, with a natural aptitude for affairs, and, in a word, endued with all the qualifications of a general and a king.
[Sidenote: B.C. 220-219. The origin of the war in Coele-Syria.]