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The Teaching of Epictetus

Epictetus (trans. T. W. Rolleston) · c. 108 CE primary

passage 6 of 145 · (6/14)

↪ you wandered here via “Epicurus view of God” — the connecting lines are tinted below

in brief
Rolleston summarizes Epicurus’s doctrine that pleasure is the end, clarifies it as tranquil and non-voluptuous, and explains how Epicureans practiced simple lives and expected gods to dwell apart.

unanxious temperament, with leisure for contemplation, ends not attainable by the criminal who lives in constant fear of detection, or the luxurious liver in whom satiety produces disgust and weariness.

Certain bodily conditions were, however, regarded as objects in themselves, and partaking of the nature of the absolutely good; and all entanglement in human relationships was discountenanced for the disturbance and distress which such relationships were liable to cause. These doctrines were put in practice by their teacher in inuring himself to a hermit-like simplicity and abstemiousness of life; and his life was philosophically consistent with his doctrines, for it is clear that the end of Pleasure will be most surely gained by him who has fewest wants to gratify. But though the lives of Epicurus and his immediate followers were exceptionally sober and strict, the total effect of his doctrine could not but have been evil. They were purely egoistic in this tendency--they centered each man's activity and interest upon himself alone, they bade him take no thought for any other earthly or heavenly thing, and taught him that this ideal of indifference was realized in its full perfection by the Gods, who dwelt apart in divine repose while blind necessity had its way with human destiny.

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topics: pleasure, pain, and the good life · the passions and the emotions

The Teaching of Epictetus · Epictetus (trans. T. W. Rolleston) · 100–135