The Revision Revised

1029 Not from the 2nd article of his Explanatio xii. capitum, as Tischendorf supposes.

1030 See how P. E. Pusey characterizes the “Scholia,” in his Preface to vol. vi. of his edition,—pp. xii. xiii.

1031 Cyril’s Greek, (to judge from Mercator’s Latin,) must have run somewhat as follows:—Ὁ θεσπέσιος Παῦλος ὁμολογουμένως μέγα φησὶν εἶναι τὸ τῆς εὐσεβείας μυστήριον. Καὶ ὄντως οὔτως ἔξει; ἐφανερώθη γὰρ ἐν σαρκί, Θεὸς ὢν ὁ Λόγος.

• 1032 Opp.* vol. v. P. i. p. 785 d.—The original scholium (of which the extant Greek proves to be only a garbled fragment, [see Pusey’s ed. vi. p. 520,]) abounds in expressions which imply, (if they do not require,) that Θεός went before: e.g. quasi Deus homo factus:—erant ergo gentes in mundo sine Deo, cum absque Christo essent:—Deus enim erat incarnatus:—in humanitate tamen Deus remansit: Deus enim Verbum, carne assumptâ, non deposuit quod erat; intelligitur tamen idem Deus simul et homo, &c.

1033 P. 67.

• 1034 Opp.* vi. 327.

1035 ii. 852.

1036 Matthæi, N. T. xi. Præfat. pp. lii.-iii.

1037 Vol. V. P. ii. pp. 55-180.

1038 “How is the Godhead of Christ proved?” (asks Ussher in his Body of Divinity, ed. 1653, p. 161). And he adduces out of the N. T. only Jo. i. 1, xx. 28; Rom. ix. 5; 1 Jo. v. 20.—He had quoted 1 Tim. iii. 16 in p. 160 (with Rom. ix. 5) to prove the union of the two natures.

1039 Burgon’s Last Twelve Verses, &c., p. 195 and note. See Canon Cook on this subject,—pp. 146-7.

• 1040 Suprà*, p. 102.

1041 Pp. 68-9.

• 1042 Proleg. in N. T.*,—§ 1013.

• 1043 Opp.* (ed. 1645) ii. 447.

• 1044 Concilia*, v. 772 a. I quote from Garnier’s ed. of the Breviarium, reprinted by Gallandius, xii. 1532.

1045 iv. 465 c.

• 1046 Concilia*, vi. 28 e [= iii. 645 c (ed. Harduin)].

1047 “Ex sequentibus colligo quædam exemplaria tempore Anastasii et Macedonii habuisse ὅς Θεός; ut, mutatione factâ ὅς in ὡς, intelligeretur ut esset Deus.” (Cotelerii, Eccl. Gr. Mon. iii. 663)—“Q. d. Ut hic homo, qui dicitur Jesus, esset et dici posset Deus,” &c. (Cornelius, in loc. He declares absolutely “olim legerunt ... ὅς Θεός.”)—All this was noticed long since by Berriman, pp. 243-4.

1048 “Apost. 83,” is “Crypta-Ferrat. A. β. iv.” described in the APPENDIX. I owe the information to the learned librarian of Crypta Ferrata, the Hieromonachus A. Rocchi. It is a pleasure to transcribe the letter which conveyed information which the writer knew would be acceptable to me:—“Clme Rme Domine. Quod erat in votis, plures loci illius Paulini non modo in nostris codd. lectiones, sed et in his ipsis variationes, adsequutus es. Modo ego operi meo finem imponam, descriptis prope sexcentis et quinquaginta quinque vel codicibus vel MSS. Tres autem, quos primum nunc notatos tibi exhibeo, pertinent ad Liturgicorum ordinem. Jam felici omine tuas prosoquere elucubrationes, cautus tantum ne studio et labore nimio valetudinem tuam defatiges. Vale. De Tusculano, xi. kal. Maias, an. R. S. MDCCCLXXXIII. ANTONIUS ROCCHI, Hieromonachus Basilianus.”

For “Paul 282,” (a bilingual MS. at Paris, known as “Arménien 9,”) I am indebted to the Abbé Martin, who describes it in his Introduction à la Critique Textuelle du N. T., 1883,—pp. 660-1. See APPENDIX.

1049 Prebendary Scrivener (p. 555) ably closes the list. Any one desirous of mastering the entire literature of the subject should study the Rev. John Berriman’s interesting and exhaustive Dissertation,—pp. 229-263.

1050 The reader is invited to read what Berriman, (who was engaged on his “Dissertation” while Bp. Butler was writing the “Advertisement” prefixed to his “Analogy” [1736],) has written on this part of the subject,—pp. 120-9, 173-198, 231-240, 259-60, 262, &c.

1051 Apud Athanasium, Opp. ii. 33; and see Garnier’s introductory Note.

1052 “Audi Paulum magnâ voce clamantem: Deus manifestatus est in carne [down to] assumptus est in gloriâ. O magni doctoris affatum! Deus, inquit, manifestatus est in carne,” &c.—Concilia, vii. p. 618 e.