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Plutarch: Lives of the noble Grecians and Romans

Plutarch · c. 100 CE (composed over time) primary

passage 1382 of 1497 · (1382/1424)

in brief
Octavian returns to Rome, distributes Caesar’s bequests, wins soldiers, and defeats Antony’s influence; Cicero sides with Octavian, drawing Brutus’s sharp criticism of Cicero’s fears.

bring him to Rome (for, being a Grecian, he could not be compelled); he wrote also to Cicero, begging him by no means to omit being present at the shows.

This was the posture of affairs when another sudden alteration was made upon the young Caesar's coming to Rome. He was son to the niece of Caesar, who adopted him, and left him his heir by his will. At the time when Caesar was killed, he was following his studies at Apollonia, where he was expecting also to meet Caesar on his way to the expedition which he had determined on against the Parthians; but, hearing of his death, he immediately came to Rome, and, to ingratiate himself with the people, taking upon himself the name of Caesar, and punctually distributing among the citizens the money that was left them by the will, he soon got the better of Antony; and by money and largesses, which he liberally dispersed amongst the soldiers, he gathered together and brought over to his party a great number of those that had served under Caesar. Cicero himself, out of the hatred which he bore to Antony, sided with young Caesar; which Brutus took so ill that he treated with him very sharply in his letters, telling him, that he perceived Cicero could well enough endure a tyrant, but was afraid that he who hated him should be the man; that in writing and speaking so well of Caesar, he showed that his aim was to have an easy slavery. "But our forefathers," said Brutus, "could not brook even gentle masters." Further he added, that for his own part he had not as yet fully resolved whether he should make war or peace; but that as to one point he was fixed and settled, which was, never to be a slave; that he wondered Cicero should fear the dangers of a civil war, and not be much more afraid of a dishonorable and infamous peace; that the very reward that was to be given him for subverting Antony's tyranny was the privilege of establishing Caesar as tyrant in his place. This is the tone of Brutus's first letters to Cicero.

The city being now divided into two factions, some betaking themselves to Caesar and others to Antony, the soldiers selling themselves, as it were, by public outcry, and going over to him that would give them most, Brutus began to despair of any good event of such proceedings, and, resolving to leave Italy, passed by land through Lucania and came to Elea by the seaside. From hence it was thought convenient that Porcia should return to Rome. She was overcome with grief to part from Brutus, but strove as much as was possible to conceal it; but, in spite of all her constancy, a picture which she found there accidentally betrayed it. It was a Greek subject, Hector parting from Andromache when he went to engage the Greeks, giving his young son Astyanax into her arms, and she fixing her eyes upon him. When she looked at this piece, the resemblance it bore to her own condition made her burst into tears, and several times a day she went to see the picture, and wept before it. Upon this occasion, when Acilius, one of Brutus's friends, repeated out of Homer the verses, where Andromache speaks to Hector: --

But Hector, you To me are father and are mother too, My brother, and my loving husband true.

Brutus, smiling, replied, "But I must not answer Porcia, as Hector did Andromache,

'Mind you your loom, and to your maids give law.'

For though the natural weakness of her body hinders her from doing what only the strength of men can perform, yet she has a mind as valiant and as active for the good of her country as the best of us." This narrative is in the memoirs of Brutus written by Bibulus, Porcia's son.

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topics: empire and the rule of provinces · faction, party, and civil strife · political legitimacy and consent

Plutarch: Lives of the noble Grecians and Romans · Plutarch · 90–120