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Landmarks of Scientific Socialism: "Anti-Duehring"

Friedrich Engels · 1877-1878 primary

passage 102 of 149 · CHAPTER I PAGE > CHAPTER VIII (5/35)

in brief
Engels rebuts the idea that revolutionary certainty rests on moral claims of injustice, arguing that modern industry creates a proletariat able to abolish classes and that capitalism’s crises force revolution.

having applied the two man theory to political economic conditions and having decided that such conditions are unjust, upon which conclusion he bases his revolutionary attitude, Engels remarks as follows):

"If we have no better security for the revolution in the present methods of distribution of the products of labor with all their crying antagonisms of misery and luxury, of poverty and ostentation, than the consciousness that this method of distribution is unjust and that justice must finally prevail, we should be in evil plight and would have to stay there a long time. The mystics of the Middle Ages who dreamed of an approaching thousand years kingdom of righteousness had the consciousness of the injustice of class antagonisms. At the beginning of modern history three hundred years ago, Thomas Muenzer shouted it aloud to all the world. In the English and French bourgeois revolutions the same cry was heard and died away ineffectually. And if the same cry, after the formation of class antagonisms and class distinctions left the working, suffering classes cold until 1830, if it now takes hold of one land after another with the same results and the same intensity, in proportion as the greater industry has developed in the individual countries if, in one generation, it has acquired a force which defies all the powers opposed to it and can be sure of victory in the near future--how comes it about? From this, that the greater industry has created the modern proletariat, a class, which for the first time in history can set about the abolition not of this or that particular class organization or of this or that particular class privilege but of classes in general, and it is in the position that it must carry out this line of action on the penalty of sinking to the Chinese coolie level. And that the same greater industry has on the other hand produced a class which is in possession of all the tools of production and the means of life but in every period of prosperity (Schwindelperiode) and in each succeeding panic shows that it is incapable of controlling in the future the growing productive forces; a class under whose leadership society runs headlong to ruin like a locomotive whose closed safety valve the engine driver is too weak to open. In other words it has come about that the productive forces of the modern capitalistic mode of production as well as the system of distribution based upon it are in glaring contradiction to the mode of production itself and to such a degree that a revolution in the modes of production and distribution must take place which will abolish all class differences or the whole of modern society will fall. It is in these actual material facts, which are necessarily becoming more and more evident to the exploited proletariat, that the confidence in the victory of modern socialism finds its foundation and not in this or that bookworm's notions of justice and injustice.

II. The Force Theory.

(Herr Duehring argues that the causes of class subjection are to be sought in political conditions and that political force is the primary, and economic conditions merely the secondary, cause of class distinctions Engels makes the following reply to these arguments):


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topics: fate, destiny, and necessity · justice as a virtue · rank, class, and social order

Landmarks of Scientific Socialism: "Anti-Duehring" · Friedrich Engels · 1877–1878