the one hand dynamic and on the other conservative, the leading national states. Thereupon a soil was prepared for the declaration of the equality of human rights so recently made.
The feudal middle ages moreover developed the class in its womb destined to be the apostle of the modern agitation for equality, the bourgeois class. In the beginning even under the feudal system the bourgeois class had developed the prevalent hand-industry and the exchange of products even within feudal society to a high degree considering the circumstances, until with the close of the fifteenth century the great discoveries of lands beyond the seas opened before it a new and individual course. The trade beyond Europe which up to that time had been carried on between the Italians and the Levant was now extended to America and the Indies and soon exceeded in amount the reciprocal trade of the European countries as well as the internal commerce of any particular land. American gold and silver flooded Europe and like a decomposing element penetrated all the fissures, crevices and pores of feudal society. The system of hand-labor was no longer sufficient for the growing demand, it was replaced by manufacture in the leading industries of the most highly developed peoples.
A corresponding change in the political structure followed this powerful revolution in the economic conditions of society but by no means immediately. The organisation of the State remained feudal in form while society became more and more bourgeois. Trade, particularly international, and to a greater degree world-commerce demanded for its development the free and unrestricted possessors of commodities, who have equality of right to exchange commodities at least in one and the same place. The transition from hand labor to manufacture presupposes the existence of a number of free laborers, free on the one hand from the fetters of the gild and on the other free to employ their labor force in their own behalf, who could make contracts for the hire of their labor force to the manufacturers and therefore face him as if endowed with equal rights as contracting parties. At last then there arose equality of rights and actual equality of all human labor, for labor force finds its unconscious but strongest expression in the law of value of modern bourgeois economy according to which the value of a commodity finds its measure in the socially necessary labor incorporated in it. But where the economic circumstances render freedom and equality of rights necessary, the political code, gild restrictions and peculiar privileges oppose them at every step. Local provisions of a legal character, differential taxation, exceptional laws of every description, interfere not only with foreigners or colonials but frequently enough also with whole categories of citizens in the nation itself. Gild privileges in particular constituted a continual impediment to the development of manufacture. The course was nowhere open and the chances of the bourgeois victory were by no means equal, but to make the course open was the first and ever more pressing necessity.