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Plutarch: Lives of the noble Grecians and Romans

Plutarch · c. 100 CE (composed over time) primary

passage 1091 of 1497 · (1091/1424)

in brief
Plutarch recounts Cato’s clash with Caesar in the Senate over a supposed German massacre, Caesar’s reproachful letter, and Cato’s calm rebuttal; later Ariminum’s capture makes Cato’s warnings seem prophetic.

his manners, which an honest man ought not to alter for their sake; nor yet would a wise man attempt the same thing again, while liable to the same prejudices.

Caesar was at this time engaged with many warlike nations, and was subduing them at great hazards. Among the rest, it was believed he had set upon the Germans, in a time of truce, and had thus slain three hundred thousand of them. Upon which, some of his friends moved the senate for a public thanksgiving; but Cato declared, they ought to deliver Caesar into the hands of those who had been thus unjustly treated, and so expiate the offense and not bring a curse upon the city; "Yet we have reason," said he, "to thank the gods, for that they spared the commonwealth, and did not take vengeance upon the army, for the madness and folly of the general." Hereupon Caesar wrote a letter to the senate, which was read openly, and was full of reproachful language and accusations against Cato; who, standing up, seemed not at all concerned, and without any heat or passion, but in a calm and, as it were, premeditated discourse, made all Caesar's charges against him show like mere common scolding and abuse, and in fact a sort of pleasantry and play on Caesar's part; and proceeding then to go into all Caesar's political courses, and to explain and reveal (as though he had been not his constant opponent, but his fellow-conspirator,) his whole conduct and purpose from its commencement, he concluded by telling the senate, it was not the sons of the Britons or the Gauls they need fear, but Caesar himself, if they were wise. And this discourse so moved and awakened the senate, that Caesar's friends repented they had had a letter read, which had given Cato an opportunity of saying so many reasonable things, and such severe truths against him. However, nothing was then decided upon; it was merely said, that it would be well to send him a successor. Upon that Caesar's friends required, that Pompey also should lay down his arms, and resign his provinces, or else that Caesar might not be obliged to either. Then Cato cried out, what he had foretold was come to pass; now it was manifest he was using his forces to compel their judgment, and was turning against the state those armies he had got from it by imposture and trickery. But out of the Senate-house Cato could do but little, as the people were ever ready to magnify Caesar and the senate, though convinced by Cato, were afraid of the people.

But when the news was brought that Caesar had seized Ariminum, and was marching with his army toward Rome, then all men, even Pompey, and the common people too, cast their eyes on Cato, who had alone foreseen and first clearly declared Caesar's intentions. He, therefore, told them, "If you had believed me, or regarded my advice, you would not now have been reduced to stand in fear of one man, or to put all your hopes in one alone." Pompey acknowledged, that Cato indeed had spoken most like a prophet, while he himself had acted too much like a friend. And Cato advised the senate to put all into the hands of Pompey; "For those who can raise up great evils," said he, "can best allay them."

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topics: justice as a virtue · the passions and the emotions

Plutarch: Lives of the noble Grecians and Romans · Plutarch · 90–120