like a friend. And Cato advised the senate to put all into the hands of Pompey; "For those who can raise up great evils," said he, "can best allay them."
Pompey, finding he had not sufficient forces, and that those he could raise, were not very resolute, forsook the city. Cato, resolving to follow Pompey into exile, sent his younger son to Munatius, who was then in the country of Bruttium, and took his eldest with him; but wanting somebody to keep his house and take care of his daughters, he took Marcia again, who was now a rich widow, Hortensius being dead, and having left her all his estate. Caesar afterward made use of this action also, to reproach him with covetousness, and a mercenary design in his marriage. "For," said he, "if he had need of wife, why did he part with her? And if he had not, why did he take her again? Unless he gave her only as a bait to Hortensius; and lent her when she was young, to have her again when she was rich." But in answer to this, we might fairly apply the saying of Euripides.
To speak of mysteries -- the chief of these Surely were cowardice in Hercules.
For it is much the same thing to reproach Hercules for cowardice, and to accuse Cato of covetousness; though otherwise, whether he did altogether right in this marriage, might be disputed. As soon, however, as he had again taken Marcia, he committed his house and his daughters to her, and himself followed Pompey. And it is said, that from that day he never cut his hair, nor shaved his beard, nor wore a garland, but was always full of sadness, grief, and dejectedness for the calamities of his country, and continually showed the same feeling to the last, whatever party had misfortune or success.
The government of Sicily being allotted to him, he passed over to Syracuse; where understanding that Asinius Pollio was arrived at Messena, with forces from the enemy, Cato sent to him, to know the reason of his coming thither: Pollio, on the other side, called upon him to show reason for the present convulsions. And being at the same time informed how Pompey had quite abandoned Italy, and lay encamped at Dyrrhachium, he spoke of the strangeness and incomprehensibility of the divine government of things; "Pompey, when he did nothing wisely nor honestly, was always successful; and now that he would preserve his country, and defend her liberty, he is altogether unfortunate." As for Asinius, he said, he could drive him out of Sicily, but as there were larger forces coming to his assistance, he would not engage the island in a war. He therefore advised the Syracusans to join the conquering party and provide for their own safety; and so set sail from thence.
When he came to Pompey, he uniformly gave advice to protract the war; as he always hoped to compose matters, and was by no means desirous that they should come to action; for the commonwealth would suffer extremely, and be the certain cause of its own ruin, whoever were conqueror by the sword. In like manner, he persuaded Pompey and the council to ordain, that no city should be sacked that was subject to the people of Rome; and that no Roman should be killed, but in the heat of battle; and hereby he got himself great honor, and brought over many to Pompey's party, whom his moderation and humanity attracted. Afterwards being sent into Asia, to assist those who were raising men, and preparing ships in those parts, he took with him his sister Servilia, and a little boy whom she had by Lucullus. For since her widowhood, she had lived with her brother, and much recovered her reputation, having put herself under his care, followed him in his voyages, and complied with his severe way of living. Yet Caesar did not fail to asperse him upon her account also.