HKB
to the safety of one other person was an honour to many; but that to have had no share in injuring others had never been thought discreditable to any one."
A desire of increasing his riches without any regard to right and wrong, and of hunting out every kind of source of gain, even at the cost of other people's lives, raged in this emperor to a most excessive degree, and never flagged. Some, indeed, attempted to excuse it by pleading the example of the Emperor Aurelian; affirming that as he, after the death of Gallienus and the lamentable disasters which the republic suffered at that time, finding his treasury totally exhausted, fell upon the rich like a torrent, so Valentinian also, after the losses which he sustained in his Parthian campaign, being reduced to want by the greatness of his expenses, in order to procure reinforcements for his army and pay for his troops, mingled with his severity a desire of collecting excessive wealth. Pretending not to know that there are some things which, although strictly speaking lawful, still ought not to be done. In this he was very unlike the celebrated Themistocles of old times, who, when strolling carelessly about after he had destroyed the Persian host in the battle of Salamis, and seeing a number of golden armlets and chains lying on the ground, said to one of his companions who was by--"You may take up these things because you are not Themistocles," thinking it became a magnanimous general to spurn any idea of personal gain.
Many examples of similar moderation abound in the Roman generals; and without stopping to enumerate them, since such acts are not indications of perfect virtue (for indeed it is no great glory to abstain from carrying off other persons' property), I will just mention one single instance of the forbearance of people in general in this respect in ancient times:--When Marius and Cinna had given the Roman populace leave to plunder the wealthy houses of certain persons whom they had proscribed, the minds of the mob, who, however uncivilized they might be, were accustomed to respect the rights of men, refused to touch the produce of other men's labours; so that in fact no one could be found so needy or so base as to be willing to profit by the miseries of the state.
Besides these things the aforesaid emperor was a prey in his inmost heart to a devouring envy; and as he knew that most vices put on a semblance of virtue, he used to be fond of repeating, that severity is the inseparable companion of lawful power. And as magistrates of the highest rank are in the habit of thinking everything permitted to them, and are always inclined to depress those who oppose them, and to humiliate those who are above them, so he hated all who were well dressed, or learned, or opulent, or high born; and he was always disparaging the brave, that he might appear to be the only person eminent for virtue. And this is a vice which, as we read, was very flagrant in the Emperor Hadrian.
This same emperor used to be continually abusing the timid, calling them sordid and base, and people who deserved to be depressed below the very lowest of the low; and yet he himself often grew pale, in the most abject manner, with groundless fears, and often from the bottom of his soul was terrified at things which had no existence at all.
Remigius, the master of the ceremonies, knowing this, and also that Valentinian was used to get into furious passions at every trifling incident, spread a report, among other things, that some of the barbarians were in motion; and the emperor, when he heard this, became at once so broken-spirited through fear that he became as gentle and merciful as Antoninus Pius.