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The Roman History of Ammianus Marcellinus

Ammianus Marcellinus · c. 390s CE primary

passage 137 of 416 · C.D. YONGE, M.A. > BOOK XIX. (17/17)

in brief
The persecuting trials continue at Scythopolis with accusations resembling pagan divination, including fears of sorcery from charms or alleged midnight travel past tombs; flattery also claims Constantius can’t be harmed.

being a sorcerer, and one who dealt in the horrors of tombs and the vain mockeries of the shades which haunt them, he was found guilty and condemned to death.

  1. And the affairs went on as if people had been consulting Claros, or the oaks at Dodona, or the Delphic oracles of old fame, with a view to the destruction of the emperor.

  2. Meantime, the crowd of courtiers, inventing every kind of deceitful flattery, affirmed that he would be free from all common misfortunes, asserting that his fate had always shone forth with vigour and power in destroying all who attempted anything injurious to him.

  3. That indeed strict investigation should be made into such matters, no one in his senses will deny; nor do we question that the safety of our lawful prince, the champion and defender of the good, and on whom the safety of all other people depends, ought to be watched over by the combined zeal of all men; and for the sake of insuring this more completely, when any treasonable enterprise is discovered, the Cornelian laws have provided that no rank shall be exempted even from torture if necessary for the investigation.

  4. But it is not decent to exult unrestrainedly in melancholy events, lest the subjects should seem to be governed by tyranny, not by authority. It is better to imitate Cicero, who, when he had it in his power either to spare or to strike, preferred, as he tells us himself, to seek occasions for pardoning rather than for punishing, which is characteristic of a prudent and wise judge.

  5. At that time a monster, horrible both to see and to describe, was produced at Daphne, a beautiful and celebrated suburb of Antioch; namely, an infant with two mouths, two sets of teeth, two heads, four eyes, and only two very short ears. And such a mis-shapen offspring was an omen that the republic would become deformed.

  6. Prodigies of this kind are often produced, presaging events of various kinds; but as they are not now publicly expiated, as they were among the ancients, they are unheard of and unknown to people in general.

XIII.

§ 1. During this period the Isaurians, who had been tranquil for some time after the transactions already mentioned, and the attempt to take the city of Seleucia, gradually reviving, as serpents come out of their holes in the warmth of spring, descended from their rocky and pathless jungles, and forming into large troops, harassed their neighbours with predatory incursions; escaping, from their activity as mountaineers, all attempts of the soldiers to take them, and from long use moving easily over rocks and through thickets.

  1. So Lauricius was sent among them as governor, with the additional title of count, to reduce them to order by fair means or foul. He was a man of sound civil wisdom, correcting things in general by threats rather than by severity, so that while he governed the province, which he did for some time, nothing happened deserving of particular notice.

[102] Patroclus, the companion of Achilles.

[103] The Trojan war. See the account of the pestilence, Homer Il. i. 50.

[104] i.e., +loimôdês+, from +loimos+, pestilence. Pandemic means "attacking the whole people." Epidemic, "spreading from individual to individual."

[105] Ammian alludes to the expedition of Ulysses and Diomede related by Homer, Il. viii.

[106] Ammianus is wrong here; it was only the Thebans who were called +Spartoi+, from +speiro+, to sow, because of the fable of the dragon's teeth sown by Cadmus; the Athenians, who claimed to be earthborn, not called +Spartoi+, but +autochthones+.

[107] A quotation from the description of the foot-race in Virgil, Æn. v. 320.

[108] Salankemen, in Hungary.

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topics: crime and punishment · magic, witchcraft, and the occult · religious persecution and toleration

The Roman History of Ammianus Marcellinus · Ammianus Marcellinus · 390–395