HKB
was Eutychus, and that of the animal, Nichon [251]. After the victory, he erected a brazen statue to each, in a temple built upon the spot where he had encamped.
XCVII. His death, of which I shall now speak, and his subsequent deification, were intimated by divers manifest prodigies. As he was finishing the census amidst a great crowd of people in the Campus Martius, an eagle hovered round him several times, and then directed its course to a neighbouring temple, where it settled upon the name of Agrippa, and at the first letter. Upon observing this, he ordered his colleague Tiberius to put up the vows, which it is usual to make on such occasions, for the succeeding Lustrum. For he declared he would not meddle with what it was probable he should never accomplish, though the tables were ready drawn for it. About the same time, the first letter of his name, in an inscription upon one of his statues, was struck out by lightning; which was interpreted as a presage that he would live only a hundred days longer, the letter C denoting that number; and that he would be placed amongst the Gods, as Aesar, which is the remaining part of the word Caesar, signifies, in the Tuscan language, a God [252]. Being, therefore, about dispatching Tiberius to Illyricum, and designing to go with him as far as Beneventum, but being detained by several persons who applied to him respecting causes they had depending, he cried out, (and it was afterwards regarded as an omen of his death), "Not all the business in the world, shall detain me at home one moment longer;" and setting out upon his journey, he went (143) as far as Astura [253]; whence, contrary to his custom, he put to sea in the night-time, as there was a favourable wind.
XCVIII. His malady proceeded from diarrhoea; notwithstanding which, he went round the coast of Campania, and the adjacent islands, and spent four days in that of Capri; where he gave himself up entirely to repose and relaxation. Happening to sail by the bay of Puteoli, the passengers and mariners aboard a ship of Alexandria [254], just then arrived, clad all in white, with chaplets upon their heads, and offering incense, loaded him with praises and joyful acclamations, crying out, "By you we live, by you we sail securely, by you enjoy our liberty and our fortunes." At which being greatly pleased, he distributed to each of those who attended him, forty gold pieces, requiring from them an assurance on oath, not to employ the sum given them in any other way, than the purchase of Alexandrian merchandize. And during several days afterwards, he distributed Togae [255] and Pallia, among other gifts, on condition that the Romans should use the Greek, and the Greeks the Roman dress and language. He likewise constantly attended to see the boys perform their exercises, according to an ancient custom still continued at Capri. He gave them likewise an entertainment in his presence, and not only permitted, but required from them the utmost freedom in jesting, and scrambling for fruit, victuals, and other things which he threw amongst them. In a word, he indulged himself in all the ways of amusement he could contrive.
He called an island near Capri, Apragopolis, "The City of the Do-littles," from the indolent life which several of his party led there. A favourite of his, one Masgabas [256], he used (144) to call Ktistaes. as if he had been the planter of the island. And observing from his room a great company of people with torches, assembled at the tomb of this Masgabas, who died the year before, he uttered very distinctly this verse, which he made extempore.
Ktistou de tumbo, eisoro pyroumenon. Blazing with lights I see the founder's tomb.