HKB
good cheer and return to their homes, they restored our prisoners. They also brought the hostages who were demanded of them, and promised prompt obedience to all the emperor's commands.
Then, encouraged by this example of our clemency, other chieftains came with all their tribe, by name Araharius and Usafer, men of distinction among the nobles, and at the head of a great force of their countrymen; one of them being chief of a portion of the Quadi who dwelt beyond the mountains, and the other of a division of the Sarmatians: the two being united by the proximity of their territories, and their natural ferocity. But the emperor, fearing the number of their followers, lest, while pretending to make a treaty, they should suddenly rise up in arms, separated them; ordering those who were acting for the Sarmatians to retire for a while, while he was examining into the affairs of Araharius and the Quadi.
And when they presented themselves before him, bowing according to their national custom, as they were not able to clear themselves of heavy charges, so, fearing extreme punishment, they gave the hostages which were demanded, though they had never before been compelled to give pledges for their fidelity.
These matters being thus equitably and successfully settled, Usafer was admitted to offer his petition, though Araharius loudly protested against this, and maintained that the peace ratified with him ought to comprehend Usafer also, as an ally of his though of inferior rank, and subject to his command.
But when the question was discussed, the Sarmatians were pronounced independent of any other power, as having been always vassals of the Roman empire; and they willingly embraced the proposal of giving hostages as a pledge of the maintenance of tranquillity.
After this there came a vast number of nations and princes, flocking in crowds, when they heard that Araharius had been allowed to depart in safety, imploring us to withdraw the sword which was at their throats; and they also obtained the peace which they requested on similar terms, and without any delay gave as hostages the sons of their nobles whom they brought from the interior of the country; and they also surrendered, as we insisted, all their prisoners, from whom they parted as unwillingly as from their own relations.
When these arrangements were completed, the emperor's anxiety was transferred to the Sarmatians, who were objects of pity rather than of anger. It is incredible how much prosperity our connection with their affairs had brought them, so as to give grounds for really believing, what some persons do imagine, that Fate may be either overcome or created at the will of the emperor.
There were formerly many natives of this kingdom, of high birth and great power, but a secret conspiracy armed their slaves against them; and as among barbarians all right consists in might, they, as they were equal to their masters in ferocity, and superior in number, completely overcame them.
And these native chiefs, losing all their wisdom in their fear, fled to the Victohali,[84] whose settlements were at a great distance, thinking it better in the choice of evils to become subject to their protectors than slaves to their own slaves. But afterwards, when they had obtained pardon from us, and had been received as faithful allies, they deplored their hard fate, and invoked our direct protection. Moved by the undeserved hardship of their lot, the emperor, when they were assembled before him, addressed them with kind words in the presence of his army, and commanded them for the future to own no master but himself and the Roman generals.
And that the restoration of their liberty might carry with it additional dignity, he made Zizais their king, a man, as the event proved, deserving the rewards of eminent fortune, and faithful. After these glorious transactions, none of the Sarmatians were allowed to depart till all our prisoners had returned, as we had before insisted.