HKB
trident-bearing father of the raging deep, he assumes a mortal form, and for the Phrygian king they build the walls,[16] a sum of gold being agreed on for the defences.
The work is {now} finished; the king refuses the reward, and, as a completion of his perfidy, adds perjury to his false words. “Thou shalt not escape unpunished,” says the king of the sea; and he drives all his waters towards the shores of covetous Troy. He turns the land, too, into the form of the sea, and carries off the wealth of the husbandmen, and overwhelms the fields with waves. Nor is this punishment sufficient: the daughter of the king, is also demanded for a sea monster. Chained to the rugged rocks, Alcides delivers her, and demands the promised reward, the horses agreed upon; and the recompense of so great a service being denied him, he captures the twice-perjured walls of conquered Troy. Nor does Telamon, a sharer in the warfare, come off without honour; and he obtains Hesione, who is given to him.
But Peleus was distinguished by a Goddess for his wife; nor was he more proud of the name of his grandfather than that of his father-in-law.[17] Since, not to his lot alone did it fall to be the grandson of Jove; to him alone, was a Goddess given for a wife.
[Footnote 14: Rhœtæum.--Ver. 197. Sigæum and Rhœtæum were two promontories, near Troy, between which was an altar dedicated to Jupiter Panomphæus.]
[Footnote 15: Panomphæan.--Ver. 198. Jupiter had the title ‘Panomphæus,’ from πᾶν, ‘all,’ and ὀμφὴ, ‘the voice,’ either because he was worshipped by the voices of all, or because he was the author of all prophecy.]
[Footnote 16: Build the walls.--Ver. 204. It has been suggested that the story of Laomedon obtaining the aid of Neptune in building the walls of Troy, only meant that he built it of bricks made of clay mixed with water, and dried in the sun.]
[Footnote 17: His father-in-law.--Ver. 219. Nereus, the father of Thetis; was a Divinity of the sea, and was gifted with the power of prophecy.]
EXPLANATION.
Laomedon, being King of Troy, and the city being open and defenceless, he undertook to enclose it with walls, and succeeded so well, that the work was attributed to Apollo. The strong banks which he was obliged to raise to keep out the sea and to prevent inundations, were regarded as the work of Neptune. In time, these banks being broken down by tempests, it was reported that the God of the sea had thus revenged himself on Laomedon, for refusing him the reward which had been agreed upon between them. This story received the more ready credit from the circumstance mentioned by Herodotus and Eustathius, that this king used the treasure belonging to the temple of Neptune, in raising these embankments, and building the walls of his city; having promised the priests to restore it when he should be in a condition to do so; which promise he never performed. Homer says that Neptune and Apollo tended the flocks while all the subjects of Laomedon were engaged in building the walls.