HKB
EXPLANATION.
The story of Attis, or Athis, here briefly referred to, is related by the ancient writers in many different ways; so much so, that it is not possible to reconcile the discrepancy that exists between them. From Diodorus Siculus we learn that Cybele, the daughter of Mæon, King of Phrygia, falling in love with a young shepherd named Attis, her father ordered him to be put to death. In despair, at the loss of her lover, Cybele left her father’s abode, and, accompanied by Marsyas, crossed the mountains of Phrygia. Apollo, (or, as Vossius supposes, some priest of that God,) touched with the misfortunes of the damsel, took her to the country of the Hyperboreans in Scythia, where she died. Some time after, the plague ravaging Phrygia, and the oracle being consulted, an answer was returned, that, to ensure the ceasing of the contagion, they must look for the body of Attis, and give it funeral rites, and render to Cybele the same honour which they were wont to pay to the Gods: all which was done with such scrupulous care, that in time she became one of the most esteemed Divinities.
Arnobius, says that Attis was a shepherd, with whom Cybele fell in love in her old age. Unmoved by her rank, and repelled by her faded charms, he despised her advances. Midas, King of Pessinus, on seeing this, destined his own daughter, Agdistis, for the young Attis. Fearing the resentment of Cybele, he caused the gates of the city to be shut on the day on which the marriage was to be solemnized. Cybele being informed of this, hastened to Pessinus, and, destroying the gates, met with Attis, who had concealed himself behind a pine tree, and caused him to be emasculated; on which Agdistis committed self-destruction in a fit of sorrow.
Servius, Lactantius, and St. Augustine, give another version of the story, which it is not necessary here to enlarge upon, any farther than to say, that it depicts the love of a powerful queen for a young man who repulsed her advances. Ovid, also, gives a similar account in the fourth Book of the Fasti, line 220. Other authors, quoted by Arnobius, have given some additional circumstances, the origin of which it is almost impossible to guess at. They say that a female called Nana, by touching a pomegranate or an almond tree, which grew from the blood of Agdistis whom Bacchus had slain, conceived Attis, who afterwards became very dear to Cybele.
All that we can conclude from these accounts, and more especially from that given by Ovid in the Fasti, is, that the worship of Cybele being established in Phrygia, Attis was one of her priests; and that, as he led the example of mutilating himself, all her other priests, who were called Galli, submitted to a similar operation, to the great surprise of the uninitiated, who were not slow in inventing some wonderful story to account for an act so extraordinary.
FABLE III. [X.106-142]
Cyparissus is about to kill himself for having slain, by accident, a favourite deer; but, before he is able to execute his design, Apollo transforms him into a Cypress.
Amid this throng was present the cypress, resembling the cone,[18] now a tree, {but} once a youth, beloved by that God who fits the lyre with the strings, and the bow with strings. For there was a large stag, sacred to the Nymphs who inhabit the Carthæan fields; and, with his horns extending afar, he himself afforded an ample shade to his own head. His horns were shining with gold, and a necklace studded with gems,[19] falling upon his shoulders, hung down from his smooth round neck; a silver ball,[20] fastened with little straps, played upon his forehead; and pendants of brass,[21] of equal size, shone on either ear around his hollow temples. He, too, void of fear, and laying aside his natural timorousness, used to frequent the houses, and to offer his neck to be patted by any hands, even though unknown {to him}.