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The Metamorphoses of Ovid, Books I-VII

Ovid · c. 1st century CE (composed in stages across the principate of Augustus; Books I–VII within the broader work) primary

passage 211 of 247 · Book “on the plan recommended by Mr. Locke,” was published in 1839, which had been already preceded by “a selection from the Metamorphoses of Ovid, adapted to the Hamiltonian system, by a literal and interlineal translation,” published by James Hamilton, the author of the Hamiltonian system. This work contains selections only from the first six books, and consequently embraces but a very small portion of the entire work. > BOOK THE SEVENTH. (18/36)

↪ you wandered here via “three-headed Cerberus myth” — the connecting lines are tinted below

in brief
The passage summarizes Medea’s later life—her flight, the story of her winged dragons, and how Ovid’s transformations create bird/serpent/fountain/nymph myths—then introduces the saga of Hercules chaining Cerberus and Medea plotting Theseus’s poisoning.

greatest misery. Medea afterwards retired to Thebes, where Hercules engaged to give her assistance against Jason, which promise, however, he failed to perform. Going thence to Athens, she married Ægeus.

The story of her winged dragons may, perhaps, be based on the fact, that her ship was called ‘the Dragon.’ In recounting the particulars of her flight, Ovid makes allusion to several stories by the way, the most of which are entirely unknown to us. With regard to these fictions, it may not be out of place to remark here, as affording a key to many of them, that where a person escaped from any imminent danger, it was published that he had been changed into a bird. If, to avoid pursuit, a person hid himself in a cave, he was said to be transformed into a serpent; and if he burst into tears, from excess of grief, he was reported to have changed into a fountain; while, if a damsel lost herself in a wood, she became a Nymph, or a Dryad. The resemblance of names, also, gave rise to several fictions: thus, Alopis was changed into a fox; Cygnus into a swan; Coronis into a crow; and Cerambus into a horned beetle. As some few of the stories here alluded to by Ovid, refer to historical events, it may be remarked, that the account of the women of Cos being changed into cows, is thought by some to have been founded on the cruel act of the companions of Hercules, who sacrificed some of them to the Gods of the country. The inhabitants of the Isle of Rhodes were said to have been changed into rocks, because they perished in an inundation, which laid a part of that island under water, and particularly the town of Ialysus. The fruitfulness of the daughter of Alcidamas occasioned it to be said, that she was changed into a dove. The rage of Mæra is shown by her transformation into a bitch; and Arne was changed into a daw, because, having sold her country, her avarice was well depicted under the symbol of that bird, which, according to the popular opinion, is fond of money. Phillyra, the mother of the Centaur Chiron, was said to be changed into a linden-tree, probably because she happened to bear the name of that tree, which in the Greek language is called φιλύρα.

FABLE IV. [VII.402-468]

Hercules chains the dog Cerberus, the guardian of the gates of the Infernal Regions. Theseus, after his exploits at Corinth, arrives at Athens, where Medea prepares a cup of poison for him. The king, however, recognizing his son, just as he is about to drink, snatches away the cup from him, while Medea flies in her chariot. Ægeus then makes a festival, to celebrate the arrival and preservation of Theseus. In the mean time, Minos, the king of Crete, solicits several princes to assist him in a war against Athens, to revenge the death of his son Androgeus, who had been murdered there.

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topics: conquest, plunder, and captives · fate, destiny, and necessity · myth and the gods of the nations · poetry and the poets

The Metamorphoses of Ovid, Books I-VII · Ovid · 1 BCE–8