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The Metamorphoses of Ovid, Books I-VII

Ovid · c. 1st century CE (composed in stages across the principate of Augustus; Books I–VII within the broader work) primary

passage 210 of 247 · Book “on the plan recommended by Mr. Locke,” was published in 1839, which had been already preceded by “a selection from the Metamorphoses of Ovid, adapted to the Hamiltonian system, by a literal and interlineal translation,” published by James Hamilton, the author of the Hamiltonian system. This work contains selections only from the first six books, and consequently embraces but a very small portion of the entire work. > BOOK THE SEVENTH. (17/36)

in brief
The commentary explains Cephalus and Procris’ intertwined myths, including jealousy, the hunt that leads to Procris’ death, and later conjectures that the dog-and-monster episode involves pirates or sea robbers turned to stone.

the daughter of Asopus, who discovered the use of brazen arms, and was called Chalcis, from that circumstance. She was said to have borne a hundred daughters to her husband.]

[Footnote 65: Calaurea.--Ver. 384. This was an island between Crete and the Peloponnesus, in the Saronic gulf, which was sacred to Apollo. Latona resided there, having given Delos to Neptune in exchange for it. Demosthenes died there.]

[Footnote 66: Menephron.--Ver. 386. Hyginus says, that he committed incest both with his mother Blias, and with Cyllene, his daughter.]

[Footnote 67: Cephisus.--Ver. 388. The river Cephisus, in Bœotia, had a daughter, Praxithea. She was the wife of Erectheus, and bore him eight sons, the fate of one of whom is perhaps here referred to.]

[Footnote 68: Eumelus.--Ver. 390. He was the king of Patræ, on the sea-coast of Achaia. Triptolemus visited him with his winged chariot; on which, Antheas, the son of Eumelus, ascended it while his father was sleeping, and falling from it, he was killed. He is, probably, here referred to; and the reading should be ‘natum,’ and not ‘natam.’ Some writers, however, suppose that his daughter was changed into a bird.]

[Footnote 69: Pirenian Ephyre.--Ver. 391. Corinth was so called from Ephyre, the daughter of Neptune, who was said to have lived there. Its inhabitants were fabled to have sprung from mushrooms.]

[Footnote 70: Titanian dragons.--Ver. 398. Her dragons are so called, either because, as Pindar says, they had sprung from the blood of the Titans, or because, according to the Greek tradition, the chariot and winged dragons had been sent to Medea by the Sun, one of whose names was Titan.]

[Footnote 71: Phineus.--Ver. 399. Any further particulars of the person here named are unknown. Some commentators suggest ‘Phini,’ and that some female of the name of Phinis is alluded to, making the adjective ‘justissime’ of the feminine gender.]

[Footnote 72: Periphas.--Ver. 400. He was a very ancient king of Attica, before the time of Cecrops, and was said to have been changed into an eagle by Jupiter, while his wife was transformed into an osprey.]

[Footnote 73: Polypemon.--Ver. 401. This was a name of the robber Procrustes, who was slain by Theseus. Halcyone, the daughter of his son Scyron, having been guilty of incontinence, was thrown into the sea by her father, on which she was changed into a kingfisher, which bore her name.]

EXPLANATION.

Jason being reconciled to the children of Pelias, gave the crown to his son Acastus. Becoming tired of Medea, he married Glauce, or Creüsa, the daughter of Creon, king of Corinth. Medea, hastening to that place, left her two sons in the temple of Juno, and set fire to Creon’s palace, where he and his daughter were consumed to ashes, after which she killed her own children. Euripides, in his tragedy of Medea, makes a chorus of Corinthian women say, that the Corinthians themselves committed the murder, and that the Gods sent a plague on the city, as a punishment for the deed. Pausanias also says, that the tomb of Medea’s children, whom the Corinthians stoned to death, was still to be seen in his time; and that the Corinthians offered sacrifices there every year, to appease their ghosts, as the oracle had commanded them.

Apollodorus relates this story in a different manner. He says, that Medea sent her rival a crown, dipped in a sort of gum of a combustible nature; and that when Glauce had put it on her head, it began to burn so furiously, that the young princess perished in the greatest misery. Medea afterwards retired to Thebes, where Hercules engaged to give her assistance against Jason, which promise, however, he failed to perform. Going thence to Athens, she married Ægeus.

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topics: captivity and escape · justice as a virtue · myth and the gods of the nations · the passions and the emotions

The Metamorphoses of Ovid, Books I-VII · Ovid · 1 BCE–8