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Plutarch: Lives of the noble Grecians and Romans

Plutarch · c. 100 CE (composed over time) primary

passage 82 of 1497 · (82/1424)

in brief
Plutarch defends Lycurgus as the real-life architect of Sparta’s virtuous government, then recounts conflicting traditions about his death and commemorations.

of the scholars of Socrates, said, in earnest, of the Thebans, when they were elated by their victory at Leuctra, that they looked like schoolboys who had beaten their master.

However, it was not the design of Lycurgus that his city should govern a great many others; he thought rather that the happiness of a state, as of a private man, consisted chiefly in the exercise of virtue, and in the concord of the inhabitants; his aim, therefore, in all his arrangements, was to make and keep them free-minded, self-dependent, and temperate. And therefore all those who have written well on politics, as Plato, Diogenes, and Zeno, have taken Lycurgus for their model, leaving behind them, however, mere projects and words; whereas Lycurgus was the author, not in writing but in reality, of a government which none else could so much as copy; and while men in general have treated the individual philosophic character as unattainable, he, by the example of a complete philosophic state, raised himself high above all other lawgivers of Greece. And so Aristotle says they did him less honor at Lacedaemon after his death than he deserved, although he has a temple there, and they offer sacrifices yearly to him as to a god.

It is reported that when his bones were brought home to Sparta his tomb was struck with lightning; an accident which befell no eminent person but himself, and Euripides, who was buried at Arethusa in Macedonia; and it may serve that poet's admirers as a testimony in his favor, that he had in this the same fate with that holy man and favorite of the gods. Some say Lycurgus died in Cirrha; Apollothemis says, after he had come to Elis; Timaeus and Aristoxenus, that he ended his life in Crete; Aristoxenus adds that his tomb is shown by the Cretans in the district of Pergamus, near the strangers' road. He left an only son, Antiorus, on whose death without issue, his family became extinct. But his relations and friends kept up an annual commemoration of him down to a long time after; and the days of the meeting were called Lycurgides. Aristocrates, the son of Hipparchus, says that he died in Crete, and that his Cretan friends, in accordance with his own request, when they had burned his body, scattered the ashes into the sea; for fear lest, if his relics should be transported to Lacedaemon, the people might pretend to be released from their oaths, and make innovations in the government. Thus much may suffice for the life and actions of Lycurgus.

NUMA POMPILIUS

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topics: custom and the manners of a people · forms of government · history and the writing of history · the fear of death

Plutarch: Lives of the noble Grecians and Romans · Plutarch · 90–120