HKB
in the gazettes. The partners and creditors gather together by virtue of this announcement which is read in the coffee-houses, and they come to an arrangement as best they can.
As among the bankruptcies there are frequently fraudulent cases, it has been necessary to punish them. If they are taken to court they are everywhere regarded as theft, and the guilty are condemned to ignominious penalties.
It is not true that in France the death penalty was decreed against bankrupts without distinction. Simple failures involved no penalty; fraudulent bankrupts suffered the penalty of death in the states of Orleans, under Charles IX., and in the states of Blois in 1576, but these edicts, renewed by Henry IV., were merely comminatory.
It is too difficult to prove that a man has dishonoured himself on purpose, and has voluntarily ceded all his goods to his creditors in order to cheat them. When there has been a doubt, one has been content with putting the unfortunate man in the pillory, or with sending him to the galleys, although ordinarily a banker makes a poor convict.
Bankrupts were very favourably treated in the last year of Louis XIV.'s reign, and during the Regency. The sad state to which the interior of the kingdom was reduced, the multitude of merchants who could not or would not pay, the quantity of unsold or unsellable effects, the fear of interrupting all commerce, obliged the government in 1715, 1716, 1718, 1721, 1722, and 1726 to suspend all proceedings against all those who were in a state of insolvency. The discussions of these actions were referred to the judge-consuls; this is a jurisdiction of merchants very expert in these cases, and better constituted for going into these commercial details than the parliaments which have always been more occupied with the laws of the kingdom than with finance. As the state was at that time going bankrupt, it would have been too hard to punish the poor middle-class bankrupts.
Since then we have had eminent men, fraudulent bankrupts, but they have not been punished.
BEAUTY
Ask a toad what beauty is, the to kalon? He will answer you that it is his toad wife with two great round eyes issuing from her little head, a wide, flat mouth, a yellow belly, a brown back. Interrogate a Guinea negro, for him beauty is a black oily skin, deep-set eyes, a flat nose. Interrogate the devil; he will tell you that beauty is a pair of horns, four claws and a tail. Consult, lastly, the philosophers, they will answer you with gibberish: they have to have something conforming to the arch-type of beauty in essence, to the to kalon.
One day I was at a tragedy near by a philosopher. "How beautiful that is!" he said.
"What do you find beautiful there?" I asked.
"It is beautiful," he answered, "because the author has reached his goal."
The following day he took some medicine which did him good. "The medicine has reached its goal," I said to him. "What a beautiful medicine!" He grasped that one cannot say a medicine is beautiful, and that to give the name of "beauty" to something, the thing must cause you to admire it and give you pleasure. He agreed that the tragedy had inspired these sentiments in him, and that there was the to kalon, beauty.
We journeyed to England: the same piece, perfectly translated, was played there; it made everybody in the audience yawn. "Ho, ho!" he said, "the to kalon is not the same for the English and the French." After much reflection he came to the conclusion that beauty is often very relative, just as what is decent in Japan is indecent in Rome, and what is fashionable in Paris, is not fashionable in Pekin; and he saved himself the trouble of composing a long treatise on beauty.