HKB
221
Atheists ought to say what is perfectly evident; now it is not perfectly evident that the soul is material.
222
Atheists.--What reason have they for saying that we cannot rise from the dead? What is more difficult, to be born or to rise again; that what has never been should be, or that what has been should be again? Is it more difficult to come into existence than to return to it? Habit makes the one appear easy to us; want of habit makes the other impossible. A popular way of thinking!
Why cannot a virgin bear a child? Does a hen not lay eggs without a cock? What distinguishes these outwardly from others? And who has told us that the hen may not form the germ as well as the cock?
223
What have they to say against the resurrection, and against the child-bearing of the Virgin? Which is the more difficult, to produce a man or an animal, or to reproduce it? And if they had never seen any species of animals, could they have conjectured whether they were produced without connection with each other?
224
How I hate these follies of not believing in the Eucharist, etc.! If the Gospel be true, if Jesus Christ be God, what difficulty is there?
225
Atheism shows strength of mind, but only to a certain degree.
226
Infidels, who profess to follow reason, ought to be exceedingly strong in reason. What say they then? "Do we not see," say they, "that the brutes live and die like men, and Turks like Christians? They have their ceremonies, their prophets, their doctors, their saints, their monks, like us," etc. (Is this contrary to Scripture? Does it not say all this?)
If you care but little to know the truth, here is enough of it to leave you in repose. But if you desire with all your heart to know it, it is not enough; look at it in detail. This would be sufficient for a question in philosophy; but not here, where it concerns your all. And yet, after a trifling reflection of this kind, we go to amuse ourselves, etc. Let us inquire of this same religion whether it does not give a reason for this obscurity; perhaps it will teach it to us.
227
Order by dialogues.--What ought I to do? I see only darkness everywhere. Shall I believe I am nothing? Shall I believe I am God?
"All things change and succeed each other." You are mistaken; there is ...
228
Objection of atheists: "But we have no light."
229
This is what I see and what troubles me. I look on all sides, and I see only darkness everywhere. Nature presents to me nothing which is not matter of doubt and concern. If I saw nothing there which revealed a Divinity, I would come to a negative conclusion; if I saw everywhere the signs of a Creator, I would remain peacefully in faith. But, seeing too much to deny and too little to be sure, I am in a state to be pitied; wherefore I have a hundred time wished that if a God maintains nature, she should testify to Him unequivocally, and that, if the signs she gives are deceptive, she should suppress them altogether; that she should say everything or nothing, that I might see which cause I ought to follow. Whereas in my present state, ignorant of what I am or of what I ought to do, I know neither my condition nor my duty. My heart inclines wholly to know where is the true good, in order to follow it; nothing would be too dear to me for eternity.
I envy those whom I see living in the faith with such carelessness, and who make such a bad use of a gift of which it seems to me I would make such a different use.
230