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History of the Wars, Books I and II: The Persian War

Procopius of Caesarea · c. 545–555 CE (composition of History of the Wars, Books I–II, covering the Persian war material) primary

passage 62 of 187 · BOOK I.--THE PERSIAN WAR 1 > BOOK I (57/70)

↪ you wandered here via “Diocletian Nile aqueduct destruction” — the connecting lines are tinted below

in brief
From Auxomis to Elephantine at the Roman frontier, Procopius explains Diocletian’s reorganization of the Blemyes and Nobatae along the Nile, their annual gold payments, ongoing plundering, and Philae’s shared temples until Justinian orders their destruction.

death is the punishment for one who is caught. Such then is the description of the so-called Red Sea[26] and of the land which lies on either side of it.

From the city of Auxomis to the Aegyptian boundaries of the Roman domain, where the city called Elephantine is situated, is a journey of thirty days for an unencumbered traveller. Within that space many nations are settled, and among them the Blemyes and the Nobatae, who are very large nations. But the Blemyes dwell in the central portion of the country, while the Nobatae possess the territory about the River Nile. Formerly this was not the limit of the Roman empire, but it lay beyond there as far as one would advance in a seven days' journey; but the Roman Emperor Diocletian came there, and observed that the tribute from these places was of the smallest possible account, since the land is at that point extremely narrow (for rocks rise to an exceedingly great height at no great distance from the Nile and spread over the rest of the country), while a very large body of soldiers had been stationed there from of old, the maintenance of which was an excessive burden upon the public; and at the same time the Nobatae who formerly dwelt about the city of Oasis used to plunder the whole region; so he persuaded these barbarians to move from their own habitations, and to settle along the River Nile, promising to bestow upon them great cities and land both extensive and incomparably better than that which they had previously occupied. For in this way he thought that they would no longer harass the country about Oasis at least, and that they would possess themselves of the land given them, as being their own, and would probably beat off the Blemyes and the other barbarians. And since this pleased the Nobatae, they made the migration immediately, just as Diocletian directed them, and took possession of all the Roman cities and the land on both sides of the river beyond the city of Elephantine. Then it was that this emperor decreed that to them and to the Blemyes a fixed sum of gold should be given every year with the stipulation that they should no longer plunder the land of the Romans. And they receive this gold even up to my time, but none the less they overrun the country there. Thus it seems that with all barbarians there is no means of compelling them to keep faith with the Romans except through the fear of soldiers to hold them in check. And yet this emperor went so far as to select a certain island in the River Nile close to the city of Elephantine and there construct a very strong fortress in which he established certain temples and altars for the Romans and these barbarians in common, and he settled priests of both nations in this fortress, thinking that the friendship between them would be secure by reason of their sharing the things sacred to them. And for this reason he named the place Philae. Now both these nations, the Blemyes and the Nobatae, believe in all the gods in which the Greeks believe, and they also reverence Isis and Osiris, and not least of all Priapus. But the Blemyes are accustomed also to sacrifice human beings to the sun. These sanctuaries in Philae were kept by these barbarians even up to my time, but the Emperor Justinian decided to tear them down. Accordingly Narses, a Persarmenian by birth, whom I have mentioned before as having deserted to the Romans[27], being commander of the troops there, tore down the sanctuaries at the emperor's order, and put the priests under guard and sent the statues to Byzantium. But I shall return to the previous narrative.

XX

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topics: conquest, plunder, and captives · empire and the rule of provinces · religious persecution and toleration

History of the Wars, Books I and II: The Persian War · Procopius of Caesarea · 545–555