monastery to seize all the lands adjacent thereto for his own use, and he ground down the monks with taxes heavier than those which were extorted from the Jews themselves.
The monks pressed me to supply them with their daily necessities, but they held no property in common which I might administer in their behalf, and each one, with such resources as he possessed, supported himself and his concubines, as well as his sons and daughters. They took delight in harassing me on this matter, and they stole and carried off whatsoever they could lay their hands on, to the end that my failure to maintain order might make me either give up trying to enforce discipline or else abandon my post altogether. Since the entire region was equally savage, lawless and disorganized, there was not a single man to whom I could turn for aid, for the habits of all alike were foreign to me. Outside the monastery the lord and his henchmen ceaselessly hounded me, and within its walls the brethren were forever plotting against me, so that it seemed as if the Apostle had had me and none other in mind when he said: "Without were fightings, within were fears" (II Cor. vii, 5).
I considered and lamented the uselessness and the wretchedness of my existence, how fruitless my life now was, both to myself and to others; how of old I had been of some service to the clerics whom I had now abandoned for the sake of these monks, so that I was no longer able to be of use to either; how incapable I had proved myself in everything I had undertaken or attempted, so that above all others I deserved the reproach, "This man began to build, and was not able to finish" (Luke xiv, 30). My despair grew still deeper when I compared the evils I had left behind with those to which I had come, for my former sufferings now seemed to me as nought. Full often did I groan: "Justly has this sorrow come upon me because I deserted the Paraclete, which is to say the Consoler, and thrust myself into sure desolation; seeking to shun threats I fled to certain peril."