The evil deeds of Justinian were so numerous, that time would fail me if I were to attempt to relate them all. It will therefore be sufficient, if I select some of those which will exhibit his whole character to posterity, and which clearly show his dissimulation, his neglect of God, the priesthood, the laws, and the people which showed itself devoted to him. He was utterly without shame; he had no care for the interests or advantage of the state, and did not trouble himself about excusing his misdeeds, or, in fact, about anything else but how he might plunder and appropriate the wealth of the whole world.
To begin with, he appointed Paul bishop of Alexandria, at the time when Rhodon, a Phoenician by birth, was governor of the city. He ordered him to show the greatest deference to the bishop, and to execute all his instructions; for by this means he hoped to prevail upon the chief persons of the city to support the council of Chalcedon. There was also a certain Arsenius, a native of Palestine, who had made himself most necessary to the Empress, and, in consequence of her favour and the great wealth he had amassed, had attained the rank of a senator, although he was a man of most abandoned character. He belonged to the Samaritan sect, but, in order to preserve his authority, he assumed the name of Christian. His father and brother, who lived in Scythopolis, relying upon his authority and following his advice, bitterly persecuted the Christians in that city. Whereupon the citizens rose up against them, and put them to death most cruelly, which afterwards proved the cause of much misery to the inhabitants of Palestine. On that occasion neither Justinian nor the Empress inflicted any punishment upon Arsenius, although he was the principal cause of all those troubles. They contented themselves with forbidding him to appear at court, in order to satisfy the continued complaints that were preferred against him by the Christians.
This Arsenius, thinking to gratify the Emperor, set out with Paul to Alexandria to assist him generally, and, above all, to do his utmost to aid him in securing the favour of the inhabitants; for, during the time of his exclusion from the palace, he affirmed that he had made himself thoroughly acquainted with all the doctrines of Christianity. This displeased Theodora, who pretended to hold a different opinion to the Emperor in religious matters, as I have already stated.
When they arrived at Alexandria, Paul delivered over the deacon Psoes to the governor to be put to death, asserting that he was the only obstacle in the way of the realisation of the Emperor's desires. The governor, urged on by despatches from the Emperor, which frequently arrived and were couched in pressing terms, ordered Psoes to be flogged, and he died under the torture. When the news of this reached the Emperor, at the earnest entreaty of Theodora, he expressed great indignation against Paul, Rhodon, and Arsenius, as if he had forgotten the orders he himself had given them. He appointed Liberius, a Roman patrician, governor of Alexandria, and sent some priests of high repute to investigate the matter. Amongst them was Pelagius, archdeacon of Rome, who was commissioned by Pope Vigilius to act as his agent. Paul, being convicted of murder, was deprived of his bishopric; Rhodon, who had fled to Byzantium, was executed by order of Justinian, and his estate confiscated, although he produced thirteen despatches, in which the Emperor expressly ordered and insisted that he should in everything act in accordance with Paul's orders, and never oppose him, that he might have liberty to act as he pleased in matters of religion. Arsenius was crucified by Liberius, in accordance with instructions from Theodora; his estate was confiscated by the Emperor, although he had no cause of complaint against him except his intimacy with Paul. Whether in this he acted justly or not, I cannot say; but I will afterwards state the reason why I have mentioned this affair.