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Hippolytus; The Bacchae

Euripides · 429 BCE (first performed) primary

passage 29 of 47 · (29/47)

in brief
Teiresias praises Dionysus’ power in place of Pentheus’ skepticism, and he urges Pentheus to accept the god, arguing that Demeter and Dionysus’ grapes provide human forgetting and relief from grief.

CADMUS Shall things of dust the Gods' dark ways despise?

TEIRESIAS Or prove our wit on Heaven's high mysteries? Not thou and I! That heritage sublime Our sires have left us, wisdom old as time, No word of man, how deep soe'er his thought And won of subtlest toil, may bring to naught. Aye, men will rail that I forgot my years, To dance and wreath with ivy these white hairs; What recks it? Seeing the God no line hath told To mark what man shall dance, or young or old; But craves his honours from mortality All, no man marked apart; and great shall be!

CADMUS (after looking away toward the Mountain). Teiresias, since this light thou canst not read, I must be seer for thee. Here comes in speed Pentheus, Echîon's son, whom I have raised To rule my people in my stead.--Amazed He seems. Stand close, and mark what we shall hear.

[The two stand back, partially concealed, while there enters in hot haste* PENTHEUS, *followed by a bodyguard. He is speaking to the SOLDIER in command.]

PENTHEUS Scarce had I crossed our borders, when mine ear Was caught by this strange rumour, that our own Wives, our own sisters, from their hearths are flown To wild and secret rites; and cluster there High on the shadowy hills, with dance and prayer To adore this new-made God, this Dionyse, Whate'er he be!--And in their companies Deep wine-jars stand, and ever and anon Away into the loneliness now one Steals forth, and now a second, maid or dame Where love lies waiting, not of God! The flame They say, of Bacchios wraps them. Bacchios! Nay, 'Tis more to Aphrodite that they pray. Howbeit, all that I have found, my men Hold bound and shackled in our dungeon den; The rest, I will go hunt them! Aye, and snare My birds with nets of iron, to quell their prayer And mountain song and rites of rascaldom! They tell me, too, there is a stranger come, A man of charm and spell, from Lydian seas, A head all gold and cloudy fragrancies, A wine-red cheek, and eyes that hold the light Of the very Cyprian. Day and livelong night He haunts amid the damsels, o'er each lip Dangling his cup of joyance! Let me grip Him once, but once, within these walls, right swift That wand shall cease its music, and that drift Of tossing curls lie still--when my rude sword Falls between neck and trunk! 'Tis all his word, This tale of Dionysus; how that same Babe that was blasted by the lightning flame With his dead mother, for that mother's lie, Was re-conceived, born perfect from the thigh Of Zeus, and now is God! What call ye these? Dreams? Gibes of the unknown wanderer? Blasphemies That crave the very gibbet? Stay! God wot, Here is another marvel! See I not In motley fawn-skins robed the vision-seer Teiresias? And my mother's father here-- O depth of scorn!--adoring with the wand Of Bacchios?--Father!--Nay, mine eyes are fond; It is not your white heads so fancy-flown! It cannot be! Cast off that ivy crown, O mine own mother's sire! Set free that hand That cowers about its staff. 'Tis thou hast planned This work, Teiresias! 'Tis thou must set Another altar and another yet Amongst us, watch new birds, and win more hire Of gold, interpreting new signs of fire! But for thy silver hairs, I tell thee true, Thou now wert sitting chained amid thy crew Of raving damsels, for this evil dream Thou hast brought us, of new Gods! When once the gleam Of grapes hath lit a Woman's Festival, In all their prayers is no more health at all!

LEADER OF THE CHORUS (the words are not heard by PENTHEUS) Injurious King, hast thou no fear of God, Nor Cadmus, sower of the Giants' Sod, Life-spring to great Echîon and to thee?

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topics: conversion and faith · fate, destiny, and necessity · pleasure, pain, and the good life

Hippolytus; The Bacchae · Euripides · 429 BCE