HKB
the state wherein it was His will I should serve Him!--how, against my own will, He constrained me to do violence to myself! May He be blessed for ever! Amen.
Though I remained here but a few days, yet, through the impression made on my heart by the words of God both heard and read, and by the good conversation of my uncle, I came to understand the truth I had heard in my childhood, that all things are as nothing, the world vanity, and passing rapidly away. I also began to be afraid that, if I were then to die, I should go down to hell. Though I could not bend my will to be a nun, I saw that the religious state was the best and the safest. And thus, by little and little, I resolved to force myself into it.
The struggle lasted three months. I used to press this reason against myself: The trials and sufferings of living as a nun cannot be greater than those of purgatory, and I have well deserved to be in hell. It is not much to spend the rest of my life as if I were in purgatory, and then go straight to Heaven--which was what I desired. I was more influenced by servile fear, I think, than by love, to enter religion.
The devil put before me that I could not endure the trials of the religious life, because of my delicate nurture. I defended myself against him by alleging the trials which Christ endured, and that it was not much for me to suffer something for His sake; besides, He would help me to bear it. I must have thought so, but I do not remember this consideration. I endured many temptations during these days. I was subject to fainting-fits, attended with fever,--for my health was always weak. I had become by this time fond of good books, and that gave me life. I read the Epistles of St. Jerome, which filled me with so much courage, that I resolved to tell my father of my purpose,--which was almost like taking the habit; for I was so jealous of my word, that I would never, for any consideration, recede from a promise when once my word had been given.
My father's love for me was so great, that I could never obtain his consent; nor could the prayers of others, whom I persuaded to speak to him, be of any avail. The utmost I could get from him was that I might do as I pleased after his death. I now began to be afraid of myself, and of my own weakness--for I might go back. So, considering that such waiting was not safe for me, I obtained my end in another way, as I shall now relate.
St. Matt. xx. 16: "Multi enim sunt vocati, pauci vero electi."
Juana Suarez, in the Monastery of the incarnation, Avila (Reforma, lib. i. ch. vii. § 7).
Maria de Cepeda, married to Don Martin Guzman y Barrientos. They lived in Castellanos de la Cañada, where they had considerable property; but in the later years of their lives they were in straitened circumstances (De la Fuente). See below, ch. xxxiv. § 24.
Don Pedro Sanchez de Cepeda. He lived in Hortigosa, four leagues from Avila (De la Fuente).