years, as tribune, praefect, lieutenant, or praetor, he knew most of the soldiers and their honorable actions, and, by calling these to their remembrance, roused the spirits of the men.
LX. When he had made a complete survey, he gave the signal with the trumpet, and ordered the cohorts to advance slowly. The army of the enemy followed his example; and when they approached so near that the action could be commenced by the light-armed troops, both sides, with a loud shout, rushed together in a furious charge.[301] They threw aside their missiles, and fought only with their swords. The veterans, calling to mind their deeds of old, engaged fiercely in the closest combat. The enemy made an obstinate resistance; and both sides contended with the utmost fury. Catiline, during this time, was exerting himself with his light troops in the front, sustaining such as were pressed, substituting fresh men for the wounded, attending to every exigency, charging in person, wounding many an enemy, and performing at once the duties of a valiant soldier and a skillful general.
When Petreius, contrary to his expectation, found Catiline attacking him with such impetuosity, he led his praetorian cohort against the centre of the enemy, among whom, being thus thrown into confusion, and offering but partial resistance,[302] he made great slaughter, and ordered, at the same time, an assault on both flanks. Manlius and the Faesulan, sword in hand, were among the first[303] that fell; and Catiline, when he saw his army routed, and himself left with but few supporters, remembering his birth and former dignity, rushed into the thickest of the enemy, where he was slain, fighting to the last.
LXI. When the battle was over, it was plainly seen what boldness, and what energy of spirit, had prevailed throughout the army of Catiline; for, almost every where, every soldier, after yielding up his breath, covered with his corpse the spot which he had occupied when alive. A few, indeed, whom the praetorian cohort had dispersed, had fallen somewhat differently, but all with wounds in front. Catiline himself was found, far in advance of his men, among the dead bodies of the enemy; he was not quite breathless, and still expressed in his countenance the fierceness of spirit which he had shown during his life. Of his whole army, neither in the battle, nor in flight, was any free-born citizen made prisoner, for they had spared their own lives no more than those of the enemy.
Nor did the army of the Roman people obtain a joyful or bloodless victory; for all their bravest men were either killed in the battle, or left the field severely wounded.
Of many who went from the camp to view the ground, or plunder the slain, some, in turning over the bodies of the enemy, discovered a friend, others an acquaintance, others a relative; some, too, recognized their enemies. Thus, gladness and sorrow, grief and joy, were variously felt throughout the whole army.
NOTES.
[1] I. Desire to excel other animals--Sese student praestare caeteris animalibus. The pronoun, which is usually omitted, is, says Cortius, not without its force; for it is equivalent to ut ipsi: student ut ipsi praestent. In support of his opinion he quotes, with other passages, Plaut. Asinar. i. 3, 31: Vult placere sese amicae, i.e. vult ut ipse amicae placeat; and Coelius Antipater apud Festum in "Topper," Ita uti sese quisque vobis studeat aemulari, i.e. studeat ut ipse aemuletur. This explanation is approved by Bernouf. Cortius might have added Cat. 7: sese quisque hostem ferire --properabat. "Student," Cortius interprets by "cupiunt."
[2] To the utmost of their power--Summâ ope, with their utmost ability. "A Sallustian mode of expression. Cicero would have said summâ operâ, summo studio, summâ contentione. Ennius has 'Summa nituntur opum vi.'" Colerus.