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The Germany and the Agricola of Tacitus

Cornelius Tacitus · c. 98 CE (Germany and Agricola; Agricola probably shortly after Domitian’s death, 96 CE) primary

passage 19 of 88 · (19/88)

↪ you wandered here via “Sarmatian herdsmen crossing Danube” — the connecting lines are tinted below

in brief
Tacitus describes Hermunduri as especially faithful to Rome and uniquely allowed commerce within Roman territories, noting the Elbe rising in their lands.

seats, which they behold without coveting. In the country of the Hermunduri rises the Elbe; [222] a river formerly celebrated and known among us, now only heard of by name.

  1. Contiguous to the Hermunduri are the Narisci; [223] and next to them, the Marcomanni [224] and Quadi. [225] Of these, the Marcomanni are the most powerful and renowned; and have even acquired the country which they inhabit, by their valor in expelling the Boii. [226] Nor are the Narisci and Quadi inferior in bravery; [227] and this is, as it were, the van of Germany as far as it is bordered by the Danube. Within our memory the Marcomanni and Quadi were governed by kings of their own nation, of the noble line of Maroboduus [228] and Tudrus. They now submit even to foreigners; but all the power of their kings depends upon the authority of the Romans. [229] We seldom assist them with our arms, but frequently with our money; nor are they the less potent on that account.

  2. Behind these are the Marsigni, [230] Gothini, [231] Osi, [232] and Burrii, [233] who close the rear of the Marcomanni and Quadi. Of these, the Marsigni and Burrii in language [234] and dress resemble the Suevi. The Gothini and Osi prove themselves not to be Germans; the first, by their use of the Gallic, the second, of the Pannonian tongue; and both, by their submitting to pay tribute: which is levied on them, as aliens, partly by the Sarmatians, partly by the Quadi. The Gothini, to their additional disgrace, work iron mines. [235] All these people inhabit but a small proportion of champaign country; their settlements are chiefly amongst forests, and on the sides and summits of mountains; for a continued ridge of mountains [236] separates Suevia from various remoter tribes. Of these, the Lygian [237] is the most extensive, and diffuses its name through several communities. It will be sufficient to name the most powerful of them--the Arii, Helvecones, Manimi, Elysii, and Naharvali. [238] In the country of the latter is a grove, consecrated to religious rites of great antiquity. A priest presides over them, dressed in woman's apparel; but the gods worshipped there are said, according to the Roman interpretation, to be Castor and Pollux. Their attributes are the same; their name, Alcis. [239] No images, indeed, or vestiges of foreign superstition, appear in their worship; but they are revered under the character of young men and brothers. The Arii, fierce beyond the superiority of strength they possess over the other just enumerated people, improve their natural ferocity of aspect by artificial helps. Their shields are black; their bodies painted: [240] they choose the darkest nights for an attack; and strike terror by the funereal gloom of their sable bands--no enemy being able to sustain their singular, and, as it were, infernal appearance; since in every combat the eyes are the first part subdued. Beyond the Lygii are the Gothones, [241] who live under a monarchy, somewhat more strict than that of the other German nations, yet not to a degree incompatible with liberty. Adjoining to these are the Rugii [242] and Lemovii, [243] situated on the sea-coast--all these tribes are distinguished by round shields, short swords, and submission to regal authority.

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topics: diplomacy and embassies · trade, markets, and merchants

The Germany and the Agricola of Tacitus · Cornelius Tacitus · 96–98