HKB
I omit his expeditions to Illyria and Paeonia, that against Arymbas, [Footnote: Arymbas was a king of the Molossians in Epirus, and uncle of Olympias, Philip's wife.] and some others.
Why, it may be said, do you mention all this now? That you, Athenians, may feel and understand both the folly of continually abandoning one thing after another, and the activity which forms part of Philip's habit and existence, which makes it impossible for him to rest content with his achievements. If it be his principle, ever to do more than he has done, and yours, to apply yourselves vigorously to nothing, see what the end promises to be. Heavens! which of you is so simple as not to know, that the war yonder will soon be here, if we are careless? And should this happen, I fear, O Athenians, that as men who thoughtlessly borrow on large interest, after a brief accommodation, lose their estate, so will it be with us; found to have paid dear for our idleness and self-indulgence, we shall be reduced to many hard and unpleasant shifts, and struggle for the salvation of our country.
To censure, I may be told, is easy for any man; to show what measures the case requires, is the part of a counselor. I am not ignorant, Athenians, that frequently, when any disappointment happens, you are angry, not with the parties in fault, but with the last speakers on the subject; yet never, with a view to self-protection, would I suppress what I deem for your interest. I say then, you must give a two-fold assistance here; first, save the Olynthians their towns, [Footnote: The Chalcidian towns. See the Argument. Philip commenced his aggressions upon the Olynthians by reducing several of these.] and send out troops for that purpose; secondly, annoy the enemy's country with ships and other troops; omit either of these courses, and I doubt the expedition will be fruitless. For should he, suffering your incursion, reduce Olynthus, he will easily march to the defense of his kingdom; or, should you only throw succor into Olynthus, and he, seeing things out of danger at home, keep up a close and vigilant blockade, he must in time prevail over the besieged. Your assistance therefore must be effective, and two-fold.
Such are the operations I advise. As to a supply of money: you have money, Athenians; you have a larger military fund than any people; and you receive it just as you please. If ye will assign this to your troops, ye need no further supply; otherwise ye need a further, or rather ye have none at all. How then? some man may exclaim: do you move that this be a military fund? Verily, not I. [Footnote: There is some studied obscurity in this passage, owing to the necessity under which the speaker lay of avoiding the penalty of the law and a little quiet satire on his countrymen, who seemed desirous of eating their pudding and having it too. The logic of the argument runs thus--My opinion is, that we ought to have a military fund, and that no man should receive public money, without performing public service. However, as you prefer taking the public money to pay for your places at the festivals, I will not break the law by moving to apply that money to another purpose. Only you gain nothing by it; for, as the troops must be paid, there must be an extraordinary contribution, or property tax, to meet the exigency of the case.] My opinion indeed is, that there should be soldiers raised, and a military fund, and one and the same regulation for receiving and performing what is due; only you just without trouble take your allowance for the festivals. It remains then, I imagine, that all must contribute, if much be wanted, much, if little, little. Money must be had; without it nothing proper can be done. Other persons propose other ways and means. Choose which ye think expedient; and put hands to the work, while it is yet time.