HKB
There are four kinds of democracies. The best is that which is composed of those first in order, as we have already said, and this also is the most ancient of any. I call that the first which every one would place so, was he to divide the people; for the best part of these are the husbandmen. We see, then, that a democracy may be framed where the majority live by tillage or pasturage; for, as their property is but small, they will not be at leisure perpetually to hold public assemblies, but will be continually employed in following their own business, not having otherwise the means of living; nor will they be desirous of what another enjoys, but will rather like to follow their own business than meddle with state affairs and accept the offices of government, which will be attended with no great profit; for the major part of mankind are rather desirous of riches than honour (a proof of this is, that they submitted to the tyrannies in ancient times, and do now submit to the oligarchies, if no one hinders them in their usual occupations, or deprives them of their property; for some of them soon get rich, others are removed from poverty); besides, their having the right of election and calling their magistrates to account for their conduct when they come out of office, will satisfy their desire of honours, if any of them entertain that passion: for in some states, though the commonalty have not the right of electing the magistrates, yet it is vested in part of that body chosen to represent them: and it is sufficient for the people at large to possess the deliberative power: and this ought to be considered as a species of democracy; such was that formerly at Mantinsea: for which reason it is proper for the democracy we have been now treating of to have a power (and it has been usual for them to have it) of censuring their magistrates when out of office, and sitting in judgment upon all causes: but that the chief magistrates should be elected, and according to a certain census, which should vary with the rank of their office, or else not by a census, but according to their abilities for their respective appointments. A state thus constituted must be well constituted; for the magistracies will be always filled with the best men with the approbation of the people; who will not envy their superiors: and these and the nobles should be content with this part in the administration; for they will not be governed by their inferiors. They will be also careful to use their power with moderation, as there are others to whom full power is delegated to censure their conduct; for it is very serviceable to the state to have them dependent upon others, and not to be permitted to do whatsoever they choose; for with such a liberty there would be no check to that evil particle there is in every one: