speech, O King. No death from thee May share Orestes between rocks and sea: Poseidon for my love doth make the sore Waves gentle, and set free his labouring oar.
And thou, O far away--for, far or near A goddess speaketh and thy heart must hear-- Go on thy ways, Orestes, bearing home The Image and thy sister. When ye come To god-built Athens, lo, a land there is Half hid on Attica's last boundaries, A little land, hard by Karystus' Rock, But sacred. It is called by Attic folk Halae. Build there a temple, and bestow Therein thine Image, that the world may know The tale of Tauris and of thee, cast out From pole to pole of Greece, a blood-hound rout Of ill thoughts driving thee. So through the whole Of time to Artemis the Tauropole Shall men make hymns at Halae. And withal Give them this law. At each high festival, A sword, in record of thy death undone, Shall touch a man's throat, and the red blood run-- One drop, for old religion's sake. In this Shall live that old red rite of Artemis. And them, Iphigenia, by the stair Of Brauron in the rocks, the Key shalt bear Of Artemis. There shalt thou live and die, And there have burial. And a gift shall lie Above thy shrine, fair raiment undefiled Left upon earth by mothers dead with child.
Ye last, O exiled women, true of heart And faithful found, ye shall in peace depart, Each to her home: behold Athena's will.
Orestes, long ago on Ares' Hill I saved thee, when the votes of Death and Life Lay equal: and henceforth, when men at strife So stand, mid equal votes of Life and Death, My law shall hold that Mercy conquereth. Begone. Lead forth thy sister from this shore In peace; and thou, Thoas, be wroth no more.
THOAS. Most high Athena, he who bows not low His head to God's word spoken, I scarce know How such an one doth live. Orestes hath Fled with mine Image hence ... I bear no wrath. Nor yet against his sister. There is naught, Methinks, of honour in a battle fought 'Gainst gods. The strength is theirs. Let those two fare Forth to thy land and plant mine Image there. I wish them well.
These bondwomen no less I will send free to Greece and happiness, And stay my galleys' oars, and bid this brand Be sheathed again, Goddess, at thy command.
ATHENA. 'Tis well, O King. For that which needs must be Holdeth the high gods as it holdeth thee.
Winds of the north, O winds that laugh and run, Bear now to Athens Agamemnon's son: Myself am with you, o'er long leagues of foam Guiding my sister's hallowed Image home.
[she floats away.]
CHORUS. SOME WOMEN.
Go forth in bliss, O ye whose lot God shieldeth, that ye perish not!
OTHERS.
O great in our dull world of clay, And great in heaven's undying gleam, Pallas, thy bidding we obey: And bless thee, for mine ears have heard The joy and wonder of a word Beyond my dream, beyond my dream.
NOTES TO IPHIGENIA IN TAURIS
P. 3, 1. 1.--Oenomaus, King of Elis, offered his daughter and his kingdom to any man who should beat him in a chariot race; those who failed he slew. Pelops challenged him and won the race through a trick of his servant, Myrtilus, who treacherously took the linchpins out of Oenomaus's chariot. Oenomaus was thrown out and killed; Pelops took the kingdom, but in remorse or indignation threw Myrtilus into the sea (1. 192, p. 11). In some stories Oenomaus killed the suitors by spearing them from behind when they passed him. Pelops was the son of Tantalus, renowned for his pride and its punishment.
P. 3, 1. 8, For Helen's sake.--i.e. in order to win Helen back from the Trojans.