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My Bondage and My Freedom

Frederick Douglass · 1855 primary

passage 249 of 254 · CHAPTER I. *Childhood* > LETTER TO HIS OLD MASTER. 11. To My Old Master, Thomas Auld (31/36)

in brief
Douglass observes that anti-slavery divides Methodist denominational unity and changes northern pulpit and press, forcing people into pro- or anti-abolition positions and prompting philosophical speculation.

Together let us sweetly live—together let us die,

have been suddenly and violently separated by it, and ranged in hostile attitude toward each other. The Methodist, one of the most powerful religious organizations of this country, has been rent asunder, and its strongest bolts of denominational brotherhood started at a single surge. It has changed the tone of the northern pulpit, and modified that of the press. A celebrated divine, who, four years ago, was for flinging his own mother, or brother, into the remorseless jaws of the monster slavery, lest he should swallow up the Union, now recognizes anti-slavery as a characteristic of future civilization. Signs and wonders follow this movement; and the fact just stated is one of them. Party ties are loosened by it; and men are compelled to take sides for or against it, whether they will or not. Come from where he may, or come for what he may, he is compelled to show his hand. What is this mighty force? What is its history? and what is its destiny? Is it ancient or modern, transient or permanent? Has it turned aside, like a stranger and a sojourner, to tarry for a night? or has it come to rest with us forever? Excellent chances are here for speculation; and some of them are quite profound. We might, for instance, proceed to inquire not only into the philosophy of the anti-slavery movement, but into the philosophy of the law, in obedience to which that movement started into existence. We might demand to know what is that law or power, which, at different times, disposes the minds of men to this or that particular object—now for peace, and now for war—now for freedom, and now for slavery; but this profound question I leave to the abolitionists of the superior class to answer. The speculations which must precede such answer, would afford, perhaps, about the same satisfaction as the learned theories which have rained down upon the world, from time to time, as to the origin of evil. I shall, therefore, avoid water in which I cannot swim, and deal with anti-slavery as a fact, like any other fact in the history of mankind, capable of being described and understood, both as to its internal forces, and its external phases and relations.

[After an eloquent, a full, and highly interesting exposition of the nature, character, and history of the anti-slavery movement, from the insertion of which want of space precludes us, he concluded in the following happy manner.]

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topics: assemblies, councils, and senates · faction, party, and civil strife · religious persecution and toleration

My Bondage and My Freedom · Frederick Douglass · 1855