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Letters of Marcus Tullius Cicero

Marcus Tullius Cicero · c. 68–43 BCE (composition of individual letters within the collection) primary

passage 38 of 80 · (32/74)

in brief
Cicero addresses accusations that his praise of Caesar departs from earlier policy, claims loyalists’ attitudes shifted under new circumstances, cites Plato on limiting political controversy to persuasion without violence against fatherland, and justifies aligning policies for mutual benefit.

exertion. This course of life perhaps offends those who fix their eyes on the glitter and show of my professional position, but are unable to appreciate its anxieties and laboriousness.

Again, they make no concealment of their dissatisfaction on the ground that in the speeches which I make in the senate in praise of Caesar I am departing from my old policy. But while giving explanations on the points which I put before you a short time ago, I will not keep till the last the following, which I have already touched upon. You will not find, my dear Lentulus, the sentiments of the loyalists the same as you left them--strengthened by my consulship, suffering relapse at intervals afterwards, crushed down before your consulship, revived by you: they have now been abandoned by those whose duty it was to have maintained them: and this fact they, who in the old state of things as it existed in our day used to be called Optiinates, not only declare by look and expression of countenance, by which a false pretence is easiest supported, but have proved again and again by their actual sympathies and votes. Accordingly, the entire view and aim of wise citizens, such as I wish both to be and to be reckoned, must needs have undergone a change. For that is the maxim of that same great Plato, whom I emphatically regard as my master: "Maintain a political controversy only so far as you can convince your fellow citizens of its justice: never offer violence to parent or fatherland." He, it is true, alleges this as his motive for having abstained from politics, because, having found the Athenian people all but in its dotage, and seeing that it could not be ruled by persuasion, or by anything short of compulsion, while he doubted the possibility of persuasion, he looked upon compulsion as criminal. My position was different in this: as the people was not in its dotage, nor the question of engaging in politics still an open one for me, I was bound hand and foot. Yet I rejoiced that I was permitted in one and the same cause to support a policy at once advantageous to myself and acceptable to every loyalist. An additional motive was Caesar's memorable and almost superhuman kindness to myself and my brother, who thus would have deserved my support whatever he undertook; while as it is, considering his great success and his brilliant victories, he would seem, even if he had not behaved to me as he has, to claim a panegyric from me. For I would have you believe that, putting you aside, who were the authors of my recall, there is no one by whose good offices I would not only confess, but would even rejoice, to have been so much bound.

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topics: faction, party, and civil strife · justice as a virtue · political legitimacy and consent · rhetoric and persuasion

Letters of Marcus Tullius Cicero · Marcus Tullius Cicero · 68–43 BCE