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Letters of Marcus Tullius Cicero

Marcus Tullius Cicero · c. 68–43 BCE (composition of individual letters within the collection) primary

passage 12 of 80 · (10/74)

in brief
Cicero argues that grief cannot sustain life, refuses to live in dishonour any longer, discusses money owed through a bill of exchange, and advises his brother to seek help from Crassus and Calidius.

For there is neither wisdom nor philosophy with sufficient strength to sustain such a weight of grief. I know that there has been a time for dying, more honourable and more advantageous; and this is not the only one of my many omissions; which, if I should choose to bewail, I should merely be increasing your sorrow and emphasizing my own stupidity. But one thing I am not bound to do, and it is in fact impossible--remain in a life so wretched and so dishonoured any longer than your necessities, or some well-grounded hope, shall demand. For I, who was lately supremely blessed in brother, children, wife, wealth, and in the very nature of that wealth, while in position, influence, reputation, and popularity, I was inferior to none, however, distinguished--I cannot, I repeat. go on longer lamenting over myself and those dear to me in a life of such humiliation as this, and in a state of such utter ruin. Wherefore, what do you mean by writing to me about negotiating a bill of exchange? As though I were not now wholly dependent on your means! And that is just the very thing in which 1 see and feel, to my misery, of what a culpable act I have been guilty in squandering to no purpose the money which I received from the treasury in your name, while you have to satisfy your creditors out of the very vitals of yourself and your son. However, the sum mentioned in your letter has been paid to M. Antonius, and the same amount to Caepio. For me the sum at present in my hands is sufficient for what I contemplate doing. For in either case--whether I am restored or given up in despair--I shall not want any more money. For yourself, if you are molested, I think you should apply to Crassus and Calidius. I don't know how far Hortensius is to be trusted. Myself, with the most elaborate presence of affection and the closest daily intimacy, he treated with the most utter want of principle and thc most consummate treachery, and Q. Arrius helped him in it: acting under whose advice, promises, and injunctions, I was left helpless to fall into this disaster. But this you will keep dark for fear they might injure you. Take care also--and it is on this account that I think you should cultivate Hortensius himself by means of Pomponius--that the epigram on the irs Aurelia attributed to you when candidate for the aedileship is not proved by false testimony to be yours. For there is nothing that I am so afraid of as that, when people understand how much pity for me your prayers and your acquittal will rouse, they may attack you with all the greater violence. Messahla I reckon as really attached to you: Pompey I regard as still pretending only. But may you never have to put these things to the test! And that prayer I would have offered to the gods had they not ceased to listen to prayers of mine.

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topics: contracts, oaths, and obligation · counsel and advisers to rulers · equity, mercy, and pardon

Letters of Marcus Tullius Cicero · Marcus Tullius Cicero · 68–43 BCE